quran

Tips for Time Management in Islam

July 2, 2014 By Basem 9 Comments

The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! [Qur’an, Those Who Drag Forth, 79:46]

The reality of this verse reminds us that our short time on earth has eternal implications with our destiny. Our life will be remembered as a blink of an eye. This brings an overwhelming awareness that the most valuable commodity on earth is time. This is why the excuse we hear over and over again is, “I don’t have time.”

He will say: “Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life![Qur’an, The Dawn, 89:24]

What are we busy with? The Qur’an reminds us there are two kinds of busy:

And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter – that is the [eternal] life, if only they knew. [Qur’an, The Spider, 29:64]

Below are some are some tips on how to stay on track and not let time waste away.

Start Everything with “Bismillah”

Every step you take should be an act of worship to Allah. There is no better way to spend your time. Whether you are taking out the garbage, studying for a test, playing with your kids, reading an article, tying your shoe, going into a business meeting, EVERYTHING should be in the name of Allah. This will turn every task you do into a prayer. It helps to always keep wudu to remain conscious of this. Staying in constant worship to Allah is the purpose of life and should be squeezed out of every minute to benefit your destiny. If you feel your task is not for the sake of Allah, either adjust your intentions so it is, or the task is not worth doing at all and move on.

And I did not create the jinn and mankind except to worship Me. [Qur’an, The Winnowing Winds, 51:56]
Paint a Vision and Aim High

You must have a goal to know if you are going in the right direction. Visualize your goal! It builds your internal motivation to take the necessary actions to achieve it. Remember, this goal must be tied to your final destination, so aim high!.. such as becoming a scholar, reestablishing the Khilafah, moving to Madinah, performing hajj, opening an orphanage, etc. When a task comes up, refer it back to your goal and ask yourself is this contributing to it or am I being distracted?

Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world’s life; but in nearness to Allah is the best of the goals (To return to). [Qur’an, Family of Imran, 3:14]
Schedule Around Your Prayers

Allah has created a framework for your daily schedule. Plan around your 5 daily prayers and things will start to fall in place. Whether you are booking a flight or creating a seminar, there is embedded wisdom in pivoting your tasks around your prayers.
Pray Fajr at the Masjid

Starting the day during fajr gives you a head start before anyone else in the dunya. Getting out to the masjid makes this more concrete. By the time noon comes around, you will find that you have productively accomplished most of the day’s tasks already.

O Allah, bless my nation in their early mornings. [Hadith of Prophet Muhammad (peace and blessings of Allāh be upon him), Sunan Ibn Majah]
Exercise

Oxygen in your blood is the best energy. It is more effective than coffee, which temporarily shocks your body with sugar and poisons. Go for walks, even better if you can walk to the masjid for fajr.
Sleep

Take a short power nap or lay down between Dhur and Asr, no more than 30 minutes. This is also known as qailulah and is sunnah. It revitalizes the heart and gives energy for the second half of the day. It is also very conducive to sleep at night and helps one to pray qiyaam al-layl. Call it a day shortly after Isha prayer. If you stay up late, you are sabotaging the next day.
Braindump and Get Things Off the Mind

Your brain is valuable real estate. Plant useful knowledge on there, instead of bombarding it with useless information like junk news, social networks, even phone numbers and appointments. Keep a notepad handy and immediately write down any ideas or things you need to remember. Keeping them floating in your brain is wasting mental resources. Jot them down to a reliable place and forget about them! When I say “reliable”, be sure it will be a place that you will refer to it without thinking, such as the refrigerator, your home screen on your phone, stickies on your desk, etc. This way, you can truly release them from your mind, but they will reliably pop up later.
Take Breaks

Make deals with yourself as to when you will take your next break, then write it down next to you. Now when have the urge to get distracted or side-track, remember you have a break coming up and you can do anything you want at that time, so stay focused at the task at hand.
Delete Distractions from Your Life

Not stay away from it, but get rid of it! This is the best way to get distractions out of your life. This could mean kicking the television out of your house, or deleting an app or game off your phone. You will notice right away that you will have more time to do things.
Start with the Most Important Tasks First

Starting off on the right foot really sets the stage for the rest of the day. If you start your day by checking your emails, the priorities start to shift and what’s important to you falls down the chain. Before you know it, you end up working on the tasks you originally wanted to in the middle of the day. Start off with the tasks that matter most to you and your goals, then get to the daily grind. This will allow you to set your priorities instead of the dunya setting them for you.
Never Multi-task!

Prophet Muhammad (peace and blessings of Allāh be upon him) was a Prophet, a Messenger, a teacher, a governor, a father, a husband, a friend, and human. He (peace and blessings of Allāh be upon him) had multiple roles in his life, and excelled at each one of them without exception. Did Prophet Muhammad (peace and blessings of Allāh be upon him) uni-task or multi-task? Going through the Seerah and researching examples, we cannot find a single evidence of Prophet Muhammad (peace and blessings of Allāh be upon him) multi-tasking. He always seemed to fully concentrate on the ‘project’ or person at hand and gave them his full attention. When he prayed he fully concentrated in his Salah, when he was with his family he was always present with them (both physically and mentally), when he was in the battle-field he was fully engaged. We never seen him distracted, or out of focus (peace and blessings of Allāh be upon him). Most of the time, multi-tasking is a source of stress and allows you to start on many projects without completing any. It’s like skipping a rock across a pond; you will hit on many things but never go deep with any. Instead, single-tasking is doing your work, one task at a time, each task done with full focus and dedication. If you do this, your tasks get the attention they deserve and get completed to its full potential.

Conclusion

Life is short; this means we must utilize it to prepare for our eternal destination. It’s true that food for the body usually conflicts with food for the soul, so try to align them to meet your goals. Master the resources around you before they master you. The provisions given to you by Allah is a means for you to reach your destination. Next time you think you “don’t have time,” remember to ask yourself why.

The son of Adam will not be dismissed from before his Lord on the Day of Resurrection until he has been questioned about five things: his life and how he spent it, his youth and how he used it, his wealth and how he earned it and how he disposed of it, and how he acted upon what he acquired of knowledge. [Hadith of Prophet Muhammad (peace and blessings of Allāh be upon him), al-Tirmidhi, 2422; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 1969]

References

Will Jesus Be Judged By God?

January 26, 2014 By Basem 1 Comment

Behold! Allah said: “O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. [Qur’an, Family of Imran, 3:55]

Monotheism is the root of all true religions, whether it be inspiration sent to Noah, Abraham, Isma’il, Isaac, Jacob and the Tribes, Job, Jonah, Aaron, Solomon, David, Muhammad, and even other prophets not documented in history (peace and blessings be upon them all). So why the sudden change with modern-day Christianity? The concept of “Trinity” has clearly derailed Christianity from Monotheism. Now it has become necessary to warn against this oddity and revive Jesus’s original message.

They do blaspheme who say: “Allah is Christ the son of Mary.” But said Christ: “O Children of Israel! worship Allah, my Lord and your Lord.” Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help. [Qur’an, The Table Spread, 5:72]

The Origins of “Trinity”

It is important to note that the word “Trinity” does not appear anywhere in the New Testament. The notion of Jesus as son of God is something that was established under the influence of Paul of Tarsus. Originally named Saul the former Pharisee, he had been an enemy of Jesus, but later changed course and joined the disciples after the departure of Jesus.

Later, however, he initiated a number of changes into early Christian teachings, in contradiction, for instance, to disciples like Barnabas, who believed in the Oneness of God and who had actually lived and met with Jesus.

Paul is considered by a number of Christian scholars to be the father of modern-day Christianity due to his additions of the following ideas:

that Jesus is the son of God,
the concept of Atonement,
the renunciation of the Law of the Torah

His letters are another of the primary sources of information on Jesus according to the Christian tradition. In fact, there are twenty seven books in the Bible and thirteen, or about half of them, were written entirely by Paul. This is despite ever meeting Jesus, nor receiving any authority from him.

Furthermore, the original followers of Prophet Jesus opposed these blatant misrepresentations of the message of Jesus and opposed Paul for injecting into Christianity doctrines of the pagan Roman religion and Platonic philosophy. They struggled to reject the notion of the Divinity of Jesus for close to 200 years.

In 325 (CE), a council of Christian leaders met at Nicaea and made Paul’s beliefs officially part of Christian doctrine. It also ordered that all original Gospels in Hebrew script which contradicted Paul’s beliefs should be destroyed. An edict was issued that anyone in possession of these Gospels would be put to death.

There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from Allah,” but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! [Qur’an, Family of Imran, 3:78]

Despite the vicious campaign to distort or destroy most of the original texts in Christianity, The Gospel of Barnabas has miraculously survived though.

God is Indeed One

The Bible itself preaches monotheism, but it is constantly overlooked.

You shall not go after other gods, the gods of the peoples who are around you— for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth. [Bible, Deuteronomy 6:14-15]

Since God is a jealous One, this means God would never share divinity with a prophet or any other creation. As a matter of fact, Prophet Jesus is constantly quoted in the Bible saying that God is One, but the explanation of the Trinity drowns out reason to these clear verses:

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.” [Bible, Mark 12:29]

And Jesus said to him, “Why do you call me good? No one is good except God alone. [Bible, Mark 10:18]

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. [Bible, Mark 12:32]

God and Jesus are two separate beings. God will question Jesus on the Day of Judgement for the blasphemy his nation committed in his absence.

And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah’?” He will say: “Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. “Never said I to them aught except what Thou didst command me to say, to wit, ‘worship Allah, my Lord and your Lord’; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. “If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise.” [Qur’an, The Table Spread, 5:116-118]

The Debate Continues

Brutal punishments and even death did not stop the controversy over the doctrine of the Trinity. The majority of Christians, when asked to explain this fundamental doctrine of their faith, can offer nothing more than mysterious or confusing answers not consistent with teachings of other prophets. This is despite the Bible saying “… God is not the author of confusion …” [Corinthians 14:33].

Such was Jesus, the son of Mary; it is a statement of truth, about which they vainly dispute. It is not befitting to the majesty of God, that He should beget a son. Glory be to Him! When He determines a matter, He only says to it, ‘Be’ and it is. [Qur’an, Mary, 19:34-35]

Christianity claims to be a monotheistic religion. Monotheism, however, has as its fundamental belief that God is One; the Christian doctrine of the Trinity, God being Three-in-One, is seen by Islam as a form of polytheism. Christians don’t revere just One God, they revere three.

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. [Qur’an, Family of Imran, 3:59]

The Revival

The relation between man and God has been in existence since the beginning. This relationship came through scriptures and teachings of prophets throughout time, starting with Adam. As prophets passed away, their original message were changed or forgotten. It became Divine pattern for God to revive the relationship with man by sending new prophets with the same message of “One God”, all the way down to Prophet Muhammad (peace and blessings of Allāh be upon him). Although the word “Trinity” does not appear anywhere in the New Testament, it is ironic that it does indeed appear in the Final Testament:

O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity” : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. [Qur’an, The Women, 4:171]

Conclusion

We see that the doctrine of the Trinity is a concept conceived entirely by man; a concept not compatible or consistent with Monotheism. Christianity has digressed from the Oneness of God into a vague and mysterious doctrine that was formulated after Jesus’s departure.

It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: “Be ye my worshippers rather than Allah’s”: on the contrary (He would say) “Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly.” Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? [Qur’an, The Family of Imran, 3:79-80]

There is still hope; the Unitarian denomination of Christianity has kept alive the teachings of Jesus in saying that God is One; they do not believe in the Trinity. As a result, mainstream Christians have outcast them, and the National Council of Churches has refused their admittance. In Unitarianism, the hope is kept alive that Christians will someday return to the preachings of Jesus.

Say: “O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will). [Qur’an, The Family of Imran, 3:64]

Hadith Rejectors: Exposing a Hypocrites Movement

June 30, 2012 By Basem

And when it is said to them “Come, the Messenger of Allah will pray for your forgiveness”, they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. [Qur’an, The Hypocrites, 63:5]

Today, many Western educated people in Islamic circles claim to be able to reinterpret Islam by reference to the Holy Qur’an only, disregarding the Sunnah of the Holy Prophet (peace and blessings of Allāh be upon him) entirely. They strike at the very foundation of Islam on which it has been firmly based for the last fourteen centuries. In vain, they attempt to derive the vast way of life from their own conception, to enable them to live a life patterned on western Europe while fixing the label of Islam to it.

The spread of these so-called “modern” ideas would have incalculably disastrous effects on the thought and practice, and collective life of the world of Islam. This sect has gone further by innovating ideas even stranger to Islam to the extent that they seek to reinterpret even basic worship like prayer and fasting. These innovations pave a way where well established Islamic beliefs and acts of worship were questioned and argued about, then distorted or abandoned.

There is a driving force behind rejecting all ahadith; it comes from the disease of hypocrisy. It is a perfect balance of belief and disbelief in the religion. On one hand, the Qur’an is believed. Yet on the other hand, the Messenger is repelled. This insinuates a new social and religious order for the Muslims which is justified by misinterpreting the Book of Allah (glorified and exalted be He). They sometimes refer to themselves as “Quranists”. This is misleading because all Muslims believe in the Qur’an. So their distinction is not in affirming the Qur’an, but in rejecting the Hadith.

We shall comment on the most outrageous antics of present-day ‘progressives’, expose their hatred for Islamic teachings and report on the complete failure of their call.

Origins of the Sect

When it is said to them: ‘Come to what Allah hath revealed and to the Messenger’: thou seest the Hypocrites avert their faces from thee in disgust. [Qur’an, The Women, 4:61]

One of the movements within the hypocrites, even in the time of the Prophet, was to separate the Qur’an from the Messenger. When the Prophet would instruct something, the hypocrites would ask if it was in the Qur’an because they would not listen to it otherwise. They would even say this to the face of the Prophet (peace and blessings of Allāh be upon him).

These movements later formed sects that indulged in this practice, such as the Mu’tazilah from the 3rd Islamic Century. They gave precedence to intellect over the revealed texts of the Qur’an and the Sunnah. The argumentation based on Greek philosophy is among innovations in the religion that created intellectual schisms in the Muslim nation and initiated deviant trends. This attitude set a precedent for all later groups who sought to make intellect and desire decisive over the Qur’an and the Sunnah.

Later on, the history of these ideas took root in Orientalist critiques and attacks on Islam’s textual sources. One strategy of Orientalists has been to try to portray the hadith as inauthentic, thereby casting doubt onto the legitimacy of the Prophet Muhammad (peace and blessings of Allāh be upon him). This paves a way to misinterpret Islamic texts in light of rational thought, modern values and even feelings and desires.

We can even look before the time of the Prophet to find sources of these ideas. A stark resemblance can be realized with the modernist movement in Christianity and Judaism. As a matter of fact, European modernist movements continue to provide much inspiration to their ‘Muslim’ counterparts, and therefore understanding the western-modernist helps us understand the objectives of those who seek to modernize Islamic teachings and values.

The modernist movement has origins in medieval Europe, whose basic view is that the religion should change according to circumstance. Modernism initiated a rationalist approach to the Bible that took a skeptical view of miracles and the historicity of biblical narratives. This approach attempted to evaluate the meaning of the Bible by focusing on the text alone and ignoring what the Church fathers had historically taught about it. The excesses of the Christian church in Medieval Europe and the view that the Church was a hurdle to social, scientific and cultural progress gave strength to the idea of the separation of the Church and the State – giving rise to secularism.

Modern European philosophers played an important role in forwarding Modernism, by using philosophy to integrate the Christian and Jewish scriptures with secular learning. Collectively these trends were seen as ‘progressive thinking,’ and it was forcefully argued that religion must be primarily caused and centered on the feelings of believers.

Modernist, neo-philosophers and secularists have succeeded in changing the face of Christianity to its very core. They have forced it to give into unlimited concessions, until even the most scandalous heretical action or statement is ignored. Everything seems to be permitted for everyone until there remains little to distinguish between a Christian and a secular humanist.

Modern Reality

Modernists look to the West and try to reinterpret the “old religion” with modern science and modern times; however, their premises and assumptions are wrong. They fail to realize that Islamically, an advanced society is not measured by material progress, but rather the one that shows the most obedience to the commands of Allah (glorified and exalted be He) and has a better understanding of the Deen. This is why in matters of the Deen, the later generations have to refer back to the understanding of the first generations of Islam, which were much more advanced and pure in their religious understanding. In fact, the current societies have the things of the old societies (such as homosexuality, etc.) as mentioned in the Qur’an.

Lost in Translation

The people did not become ignorant and begin to differ until they abandoned Arabic terminology and adopted the terminology of Aristotle. It should be well understood that this sect is entirely devoid of the essential knowledge required for expressing any opinion about Islam. The Qur’an has been studied in translation without any solid grounding in the Arabic language. The books of Hadith and the earliest sources of Islamic Law have not been studied at all; even Islamic history is only known at third or fourth hand. History is blatantly contradicted and logic is flouted, as if these two essentials of intelligent human thinking are of no value. Indeed, they are of no value to those who wish to put forward pure fictions of their imagination as truth, for history and logic are their worst enemies.

A Complete Religion

Hadith-rejectors usually use the below verse to say that the Qur’an alone is sufficient:

One day We shall raise from all peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide a Mercy and Glad Tidings to Muslims. [Qur’an, The Bee, 16:89]

The problem is they usually leave out the first part of this verse, leaving the verse out of context. Prophet Muhammad is a witness against his people. So his understanding of the Qur’an is the true understanding that was intended by Allah (glorified and exalted be He). Indeed the Qur’an is complete, but are we complete? This is why Allah illustrated the Qur’an through the Messenger. We are commanded to follow his examples and interpretations of the Qur’an to understand the true inner meanings as it was intended.

Allah has told us of four functions of the Prophet, of which only the first refers to the Qur’an, “reciting His revelations”; the other three are “purifying”, “teaching the Book” and “teaching Wisdom”. These four functions have been described as the purpose for which God has sent the Messenger, and God’s guidance to man will be fulfilled and completed by all and not by one only.

A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. [Qur’an, The Cow, 2:151]

The explanation by the Messenger is not only needed by people at the time of the Prophet, but by all subsequent generations until the last day. Rather, the greater the distance in age from the time of the Prophet, the greater the need to solve differences in understanding by reference to the original state of affairs.

(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. [Qur’an, The Bee, 16:44]

Furthermore, the above verse also gives instructions about the order in which the Qur’an should be understood. First the Messenger explains Allah’s revelation clearly to mankind and then they give thought. People are not free to let loose their thoughts and speculate about the message of the Qur’an whilst ignoring the teachings of the Messenger.

Our religion is truly complete and this includes everything that came with it: Qur’an and Sunnah. Anything that came after the death of the Messenger is innovation.

Forbidden unto you (for food) are carrion and blood and swine-flesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion AL-ISLAM. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful. [Qur’an, The Table Spread, 5:3

Best of Nations

”And We have made you the best nation so that you bear testimony against mankind.” [2:143]

Allah (glorified and exalted be He) states in the Qur’an that we are the best of nations and a witness over humanity. This implies that there should be no possibility of agreeing on a mistake in a fashion of collective consensus of the Ummah (ijma`). Hadith-rejectors would have you believe that their ideas are logical and normal, but their marginal ideas are outside the collective reasoning of the Ummah.

Be not like those who are divided amongst themselves and fall into disputations after receiving Clear signs; for them is a dreadful penalty.― [Qur’an, The Women, 3:105]

Authenticity of Hadith

Hadith-rejectors shed doubts on the validity of the process by which ahadith are declared as authentic or fabricated. Their uncertainty is a result of their ignorance or lack of correct appreciation for the science of hadith verification, which is more comprehensive than information brought forth by western literature of modern times.

To accept the Qur’an and reject the Hadith on the basis of reliability defies reason. We have received both the Qur’an and the Hadith through the same channels. The same people who transmitted the Qur’an from the Prophet (peace and blessings of Allāh be upon him) also transmitted the Hadith. They are reliable believers, to say the least, who are actually protected until the Day of Judgement in the Qur’an.

The vanguard (of Islam)― the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds― well― pleased is Allah with them, as are they with Him: for them hath He prepared Gardens under which rivers flow, to dwell therein forever: that is the Supreme Felicity. [Qur’an, The Repentance, 9:100]

In this verse, Allah (glorified and exalted be He) is saying that the Muhajirin (those who migrated from Mecca to Medina) and the Ansar (the people of Medina) and those righteous people that came after them have been promised heaven. If these people supposedly fabricated the Hadith, how can Allah promise heaven to them? As a matter of fact, they are the same people who also passed the Qur’an down to us.

It is important to note that the Hadith is passed on to us by “Mutawattir” narrations. Mutawattir narrations are narrations that have been transmitted by so many people that it would be impossible for all of the transmitters to fabricate such a narration. It is not believable that ALL those Muslims could have corrupted Islam, especially if they were promised paradise by Allah (glorified and exalted be He).

Follow the Leader

Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless. O ye who believe! Obey Allah and obey the messenger, and render not your actions vain. [Qur’an, Surah Muhammad, 47:32-33]

Allah (glorified and exalted be He) tells us in the Qur’an that we have no real faith unless we obey the Messenger without any doubts. We know the Qur’an is timeless and for Muslims until the Day of Judgement, so following the Messenger includes us.

We sent not a Messenger but to be obeyed, in accordance with the Will of Allah. If they had only, when they were unjust to themselves come unto thee and asked Allah’s forgiveness and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-Returning, Most Merciful. But no, by thy Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction. [Qur’an, The Women, 4:64-65]

Prophet Muhammad did not come just to hand us the Qur’an like some delivery person. Allah (glorified and exalted be He) could have dropped the Qur’an on a mountain and have mankind stumble on it if this was the case.

Had We sent down this Qur’an on a mountain, verily, thou would have seen it humble itself and cleave asunder for fear of Allah, such are the similitudes which We propound to men, that they may reflect. [Qur’an, The Exile, 59:21]

Instead, Allah (glorified and exalted be He) sent down the Qur’an on Prophet Muhammad (peace and blessings of Allāh be upon him) and indeed it humbled him to be the best example to walk the face of the earth. How can anyone think they can practice or understand the Qur’an better than the Messenger?

Say: “O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the unlettered Prophet, who believed in Allah and His words: follow him that (so) ye may be guided.” [Qur’an, The Heights, 7:158]

Ye have indeed in the Messenger of Allah a beautiful pattern for anyone whose hope is in Allah and the Final Day, and who engages much in the praise of Allah. [Qur’an, The Combined Forces, 33:21]

Say: “If ye do love Allah, follow me: Allah will love you and forgive you your sins; for Allah is Oft-Forgiving, Most Merciful.” [Qur’an, The Family of Imran, 3:31]

The Messenger was sent as a leader of the Ummah until the Day of Judgement. Modernists put themselves and their logic as their leader instead; an arrogant practice that results in the idolization of oneself.

No, by your Lord, they will not become true believers until they put you [Muhammad] as a ruler in that which they dispute. [Qur’an, The Women, 4:65]

O ye who believe! Obey Allah and obey the Messenger and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger if ye do believe in Allah and the Last Day: that is best, and most suitable for final determination. [Qur’an, The Women, 4:59]

The Messenger of Allah plays a vital role in Islam even today. Without this, we are left with nothing but opinions of moderate, extremist and arrogant “scholars” who try to elevate themselves over the Messenger.

O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things. O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not. [Qur’an, The Rooms, 49:1-2]

Not only are we commanded to follow and emulate the Prophet, but to also respect and honor him. The hypocrites say disgusting things about the Prophet in public and in private. This contradiction with the Qur’an proves they do not read or understand it.

“In order that ye (o men) may believe in Allah and His Messenger that ye may assist and honour Him and celebrate His praises morning and evening.” [Qur’an, The Victory, 48:9]

Allah and His angels, send blessings on the Prophet: O ye that believe! send ye blessings on him and salute him, with all respect. [Qur’an, The Combined Forces, 33:56]

And thou (standest) on an exalted standard of character. [Qur’an, The Pen, 68:4]

Conclusion

It is quite clear from the numerous above-mentioned verses that there is no room in the Qur’an to disregard the teachings and examples of Prophet Muhammad (peace and blessings of Allāh be upon him). The movement of hadith-rejectors is nothing more than a movement of hypocrites trying to destroy Islam, as was done to other religions. The Qur’an cannot be changed, which drives the enemies of Islam to other tactics.

If you wish to be firm upon the truth and upon the way of the Ahlus-Sunnah before you; beware of the theological rhetoric and of disputation, arguing, analogy and debating about the religion with hadith-rejectors. Listening to them, even if you do not accept from them, throws doubts into the heart. This is sufficient for you to be destroyed. There has never been any heresy, innovation, innovated sect or misguidance except through rhetoric, disputation, argumentation and analogy. These are the gates of innovation, doubt and heresy.

They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. [Qur’an, The Hypocrites, 49:1]

“Hadith Rejectors Quranists are a Hypocrites Movement by Nouman Ali Khan”
httpv://www.youtube.com/watch?v=_vUjUFP89oc

References

The Status of Women in Islam

September 1, 2010 By Sarah 4 Comments

Perhaps one of the most controversial topics when it comes to Islam, is that of the status of women. It seems that everyone thinks they know everything there is to know about this topic, but I’ve yet to see a mainstream debate about this issue which actually included a Muslim in the conversation… or better yet, a Muslim woman!

I was approached by a very dear friend of mine who needed help in debunking some utterly false and downright hateful claims made by Christian Evangelical, Franklin Graham, in an interview which recently aired on CNN. I’ll spare you the excruciating pain of actually watching the interview, so I’ve outlined his main “points” below and will attempt to respond to each of them with credible references from the Qur’an and Hadith – the only true sources for Islamic jurisprudence.

However, before getting into that, it’s important to note that throughout the 11 minute interview, Mr. Graham never once took the time to actually refer back to the Qur’an or Hadith (as I will do in this post). He never once referred to a specific personal experience he’d had with any of the millions of Muslims living in his own country – the U.S., or the 1.6 billion other Muslims scattered across the globe. No, his one reference to anything remotely related to Islam was when he held up the cover of a TIME magazine which showed a picture of an Afghani girl who tragically had her nose cut off by her father because she fled an arranged marriage…and this is not at all a reference to Islam, but a in fact a reference to one incident in one country involving one family, who happens to be Muslim. Oh yes, he also referred to his ‘extensive experience’ of ‘helping Muslims’ in Muslim countries, but he never once mentions who, when, where…again, completely baseless.

The importance of this endeavor to counter these false accusations against Islam as a religion is due to the widespread uneducated, misinformed, and at times, downright ignorant, images that are portrayed about Islam in the mainstream media. If some heinous, cruel act is committed in some remote corner of the world, it goes completely unnoticed… until someone gets wind that the perpetrator says he’s a Muslim. This over-generalized, painting with a broad stroke of the brush has got to stop! It’s time to look at the facts, the source, and the truth. Below are some of Mr. Graham’s false statements about the status of women in Islam:

Women are the personal property of men
This one is a favorite of those who are truly uneducated about Islam. For if one reads the Qur’an, one will immediately realize that women and men are full and equal partners in humanity. Women are neither the ‘property’ of men, nor are they an object to be owned, bought, sold, used, kept, or any other outlandish term used to describe them. Allah (swt) explains to us exactly how women are to be treated (and not treated):

O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good. (Qur’an, 4:19)

Allah (swt) also makes it clear that the only difference between a man and woman in the sight of Allah, is one’s good deeds and awareness of Allah (swt):

Indeed the noblest of you in the sight of Allah is the most pious. (Qur’an, 49:13)

Whoever does right, whether male or female, (all) such will enter the garden. (Qur’an, 40:40)

And for those who wonder why the Qur’an seems to only be addressed to men, Umm Salama (one of the Prophet’s wives) asked the same question, after which a long passage was revealed to the Prophet (pbuh) clearly addressed to both men and women in every line, stating the responsibilities and rewards for both men and women:

For Muslim men and women – for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God’s praise – for them has God prepared forgiveness and great reward. (Qur’an, 33:35)

Women have no rights in Islam
Another favorite, yet completely false statement, disproven only by the word of Allah (swt):

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you. (Qur’an, 4:1)

Contrary to what characters like Franklin Graham would have you believe, Islam grants the women the right to an education, as clearly stated by the Prophet (pbuh):

To seek knowledge is obligatory on every Muslim. (Related by Ibn ‘Adiyy, Al-Bayhaqi and Al-Tabarani)

The Holy prophet had keen interest in the education of women. His own wife, A’isha (ra) was highly learned and he is reported to have said to his companions: Learn half of the faith from A’isha. After the death of the Holy Prophet (pbuh) his companions frequently asked her for guidance in matters on which there was a difference of opinion and she was considered an authority on many vital issues and a large number of authentic traditions were narrated by her.

Islam also guarantees the rights of women to work, to own property and have wealth. Regarding the right to work and earn a living:

And in nowise covet those things in which Allah hath bestowed His gifts more freely on some of you than on others: to men is allotted what they earn, and to women what they earn: But ask Allah of his bounty. For Allah hath full knowledge of all things. (Qur’an, 4:32)

Islam also grants women the right to their lawful inheritance. Neither a woman’s father nor her husband can lay claim to her rightful share of inheritance:

From what is left by parents, and those nearest related there is a share for men and a share for women, whether the property be small or large-a determinate share. (Qur’an, 4:7)

The Qur’an also states:

Allah (thus) directs you as regards your children’s (inheritance): to the male, a portion equal to that of two females…(Qur’an, 4:11)

The above verse is very controversial, since at first glance, it seems that this verse does not benefit women, when in fact, the opposite is true. The man is legally obligated to maintain and care for his wife, children, parents, and any other relatives in need of assistance. The woman, on the other hand, is exempt from these legal obligations, so her share of the inheritance is hers alone. She doesn’t have to contribute to the maintenance of the family if she chooses not to and no one can take that inheritance away from her.

Before Islam, a woman was not only deprived of her inheritance but was herself considered as property to be inherited by man.

Women have no rights to divorce
For some reason, many believe that all a man has to do is say “I divorce you” three times and the marriage is dissolved, without any consideration or consent from the woman. Nothing could be further from the truth. In fact, the Qur’an not only encourages reconciliation as much as possible (especially when the couple has children), but it also orders two witnesses to witness the divorce before God:

Once the interim is fulfilled, you may reconcile with them equitably, or go through with the separation equitably. You shall have two equitable witnesses witness the divorce before Allah. This is to enlighten those who believe in Allah and the Last Day. Anyone who reverences Allah, He will create an exit for him. (Qur’an, 65:2)

The ‘interim’ referred to in the above verse is the required 4-month ‘iddah’ or cooling-off period after a divorce is declared:

Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then Allah is Forgiver, Merciful. If they go through with the divorce, then Allah is Hearer, Knower. (Qur’an, 2:226-227)

There are 2 reasons for this, (1) to clarify whether the woman is pregnant or not. If she is pregnant, the husband is responsible for the wife’s maintenance until the child is born. Furthermore, if the woman who is divorced has a young child, she can nurse the child for up two years and the father must maintain both the woman and her child. (2) Iddah also functions as a cooling-off period during which the relatives and the community will try to help reconcile the couple.

Furthermore,

Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress Allah’s law. If there is fear that they may transgress Allah’s law, they commit no error if the wife willingly gives back whatever she chooses. These are Allah’s laws; do not transgress them. Those who transgress Allah’s laws are the unjust. (Qur’an, 2:229)

And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury. He who doeth that hath wronged his soul. (Qur’an, 2:231)

Islam condones violence against women
Islam condemns violence in all forms both against men and women. In pre-Islamic Arabia violence against women was rampant and began at birth in the form of infanticide. The Qur’an not only prohibits this practice explicitly, it also mocks those who view the birth of a female child with contempt:

When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? (Qur’an, 16:58-59)

Another form of violence against women prohibited by Islam is that committed by husbands against their wives. Islam requires that husbands treat their wives with respect and it prohibits any form of physical or emotional abuse. The Quran requires that spouses treat each other with love and mercy.

And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts); verily in that are Signs for those who reflect. (Qur’an, 30:21)

Moreover, the Prophet (pbuh) said:

I recommend that you treat women with goodness. The best of you are those who treat their wives the best. (Tirmidhi)

One verse in the Qur’an that is repeatedly referred to in order to justify using violence against women is the following:

As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (next) refuse to share their beds, (and last) tap them (lightly) [‘wadribuhunna’]; but if they return to obedience, seek not against them means (of annoyance): for Allah is Most High, Great (above you all). (Qur’an, 4:34)

This verse in no way condones abuse or violence against women at all! If it did, it would be in contradiction with the numerous other verses that call for peaceful, equitable and loving relationships between husband and wife. In fact, the Qur’an also gives women the right to leave a marriage if she fears abuse from her husband:

If a wife fears cruelty or desertion on her husband’s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men’s souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. (Qur’an, 4:128)

The falsehood of associating verse 4:34 with violence against women is a blatant lie that the Qur’an warns us against:

Behold! How they invent a lie against Allah! But that by itself is a manifest sin! (Qur’an, 4:50)

This doesn’t even take into account that the Prophet Muhammad (pbuh), the best example of a man, never once hit, beat, or laid a hand on any of his wives or daughters. Because of this, many scholars take the ‘tap them (lightly)’ [Arabic: ‘dribah’] to be interpreted as valid as ‘to walk away’. A man should walk away from a situation that angers him in order to cool off and show his disapproval. Even if this translation/interpretation is not based on overwhelming consensus, the Sunnah (tradition) of the Prophet (pbuh) makes it clear that beating or abuse of any kind against one’s wife is unacceptable since it goes against the Islamic spirit of justice and compassion.

Islam condones ‘honor killings’
There is no such concept as “honor killings” in Islam. Islam holds every life and soul in high esteem and does not allow any transgression upon it. Islam in no way allows people to take the law into their own hands and administer justice, as doing so would simply lead to chaos and lawlessness. Any judgement passed down whether to sanction killing or any other punishment should be issued by an authoritative court (ie: the justice system). Individual persons are not allowed to just sanction killing when and where they please as this leads to ruling by the laws of the jungle. In a civilized society, there are a rules and regulations that govern these sanctions so a Muslim is in no way justified to sanction these so-called “honor killings”.

Say: “Come I will rehearse what Allah hath (really) prohibited you from”: join not anything with Him; Be good to your parents: kill not your children on a plea of want;― provide sustenance for you and for them;― come not nigh to shameful deeds, whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. (Qur’an, 6:151)

Like other religions, Islam strictly prohibits killing and murder without any justified cause. In the Qur’an, Allah (swt) states:

Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully. we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (Qur’an, 17:33)

The Qur’an even goes further as to say that killing is something that should be warded off completely:

But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil). Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. (Qur’an, 5:27-28)

The Qur’an points out that the same God of the Children of Israel is the same God of the Qur’an, and the values continue:

On that account: We ordained for the Children of Israel that if whoever kills a soul – unless for another soul or for corruption (vice and mischief spread) in the land – it is as if he had slain the whole of mankind. And whoever saves one – it is as if he had saved the whole of mankind. (Qur’an, 5:32)

Prophet Muhammed (pbuh) also says:

He who is not merciful to people Allah will not be merciful to him. (Al-Bukhari and Muslim)

There is a reward for kindness to every living animal or human. (Al-Bukhari and Muslim)

You possess two qualities that Allah loves. These are clemency and tolerance. (Al-Muslim)

Honor killings are based on ignorance, immorality, and a complete disregard for human life and the rule of law. It’s an unfortunate reality that these killings take place both in the Muslim world, as well as other corners of the world and should be abolished through education and disciplinary measures. However, before we can wipe out these awful, heinous crimes against humanity, we must first recognize that these acts have no place or justification in Islam, a religion that advocates peace, harmony, and the sanctity of every life on this earth.

This article has aimed to cut through some of the dominant stereotypes concerning the status of women in Islam. Of course, this is in no way an exhaustive list, but indeed one that covers the most common statements uttered by misguided individuals who believe they are speaking the truth. There are almost 2 billion people on this earth who follow the religion of Islam. Women, men, old, young, black, white, Arab and non-Arab – they all subscribe to the same peaceful ideals and values that together, form the basic way of life that is Islam. It’s the fastest growing religion in the world and the second largest religion both in the U.S. and the world.

For people to actually believe that close to 2 billion of their fellow human beings follow a faith that advocates some of the heinous, unmentionable practices that they falsely attribute to Islam, there is a real problem with they way those individuals view the world around them. We cannot let the actions of a few ignorant, misguided individuals (who happen to call themselves Muslims) dictate our views and judgements about the entire religion of Islam. There are over a billion other Muslims who stand 100% against all of these purely cultural, tribalistic practices, but nobody ever asks what we think or what we believe.

It’s time to start looking at the original sources. It’s time to start asking questions instead of passing uneducated judgements. It’s time… to ask a Muslim!

Muhammad in the Bible, Torah, and Qur’an

March 29, 2010 By Basem

The clash between Muslims, Christians, and Jews resembles the feud that exists between siblings. They all come from the same father (Abraham) and follow the same prophets of the same God, yet ironically the true enemies of God have succeeded in dividing us by forcing us to focus on our differences rather than our staggering similarities.

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Say ye: We believe in Allah, and the revelation given to us, and to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah. [Qur’an 2:136]

For more than fourteen centuries, scholars from Judaism, Christianity and Islam have been discussing whether or not the Prophet Muhammad (pbuh) could have indeed been a true prophet from the One True God. Was he the long awaited “Messiah” the Jews have been waiting for so many centuries? Was he the unlettered Prophet prophesied in the Old Testament?

Let us examine the passage describing the roots of the next prophet:

We read ‘And the Gentiles shall come to thy light’, and that means this Holy Prophet would arise among the Gentiles and his Light would fill his place where the nations would come and visit. [Isaiah 60:3]

The Children of Israel have always believed the prophethood must stay within the bloodline of the Twelve Children of Israel (starting from the children of Jacob, who is the son of Isaac). Anyone who is not of the Children of Israel is known to the Jews as a “Gentile.” The verse above says there will be an exception of the coming Prophet who will not be from the Children of Israel, but rather a Gentile.

Muhammad was a gentile because he came from the lineage of Ismael, making him an extraordinary gentile of high stature:

And as for Ishmael (son of Abraham), I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, I will make him a great nation. [Genesis 17:20]

Ishmael was the ancestor of Prophet Muhammad (pbuh) through Kedar, the second son of Ismael. The lineage of Muhammad (pbuh) is even further illustrated by the Bible:

Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, And Mishma, and Dumah, and Massa, Hadar, and Tema, Jetur, Naphish, and Kedemah: These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations. [Genesis 25:12-16]

Next thing is that the Bible paints the scenario in which the Divine Revelations decends on the prophesized prophet:

And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. [Isaiah 29:12]

What is remarkable is that the very first word of the Qur’an revealed to Prophet Muhammad (pbuh) was READ! He told Angel Gabriel that he cannot read. The angel again told him to READ! He says again to the angel that he cannot read. And a third time the angel told him:

READ! In the name of thy Lord Who createth. [Qur’an 96:1]

The Bible describes the coming prophet so that he can be recognized:

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. [Deuteronomy 18:18]

The claim of Islam is that the Qur’an is the literal, unchanged word of God. So as the Bible foretold, God had literally put His words (the Qur’an) on the tongue of Prophet Muhammad (pbuh).

It’s common knowledge that chapters of the Qur’an starts with “Bism Allah Al Rahman Al Raheem”, which means “In the Name of Allah the Most Gracious the Most Compassionate.” The Bible foretold of this prophecy:

And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. [Deuteronomy 18:20]

When the Bible says the phophet will “speak in my name,” this is what Prophet Muhammad (pbuh) has done by saying “Bism Allah Al Rahman Al Raheem” before reciting the words of God (the Qur’an). It was required of him and still is today when Muslims recite any part of the Qur’an.

The above proofs are very explicit without the need for further translations. However, there is a wealth of truth that exists in the original languages of the Bible and Torah that were intentionally or ignorantly lost in translation:

His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. [Songs of Solomon 5:16]

In the Hebrew Torah though, it exactly reads like this:

Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.

Here is the exact Hewbrew text in case you can read Hebrew:

In the English translation, the name of Prophet Muhammad (pbuh) was translated as “altogether lovely”, which is the true translation of the name “Muhammad”. Was it out of malice or ignorance that a person’s name was translated from Hebrew to English. Never would you translate a name to another language because that is someone’s name. In the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) still exists today! Don’t take my word for it, go to your library and pick up a transliteration of the Hebrew Torah. It is worth noting that in the Hebrew language “im” is added for respect. Similarly im is added after the name of Prophet Muhammad (pbuh).

Next I would like to examine the scriptures written in the original Aramaic language of Jesus. The word “Christianity” did not exist in the time of Prophet Jesus. So what religion did he call himself? You will be surprised to know that the word Muslim is not a new word found only in the Qur’an. Notice the Aramaic words in red, pronounded “Shalam”, keeping in mind its Arabic equivilant is “Salaam”, the root word of Muslim (one who submits):

Jesus further demonstrates that he has completed his work as commanded by Allah leaving nothing undone which also shows that he was a true Muslim (one who submits), a characteristic which only fits the character of a prophet.

Finally, before Jesus departs from this Earth, he leaves behind something which can only be understood if read in his native tongue of Aramaic. In John 14:27, we read:

As you can see above, Jesus departed with the same phrase Muslims today depart and greet with: Assalaam Alaikum.

To conclude in building the bridge between Muslims, Christians, and Jews, I would like to quell instigations created by war elites and the media to divide us. Contrary to common belief, Muslims greatly revere the prophets and books of Christians and Jews. As a matter of fact, Moses and Jesus are more referred to in the Qur’an than Muhammad (pbuh)! Allah repeatedly points out the bond between the People of the Scriptures:

Allah hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, as Allah revealed the Torah and the Gospel. [Qur’an 3:3]

That which We have revealed to you of the Book is the Truth confirming what was (revealed) before it: for Allah is assuredly with respect to his servants well acquainted and fully-Observant. [Qur’an 35:31]

This Qur’an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it and a fuller explanation of the Book wherein there is no doubt from the Lord of the Worlds. [Qur’an 10:37]

And the Jews say the Christians follow nothing true, and the Christians say the Jews follow nothing true; yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ. [Qur’an 2:113]

Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk. [Qur’an 5:68]

And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender. [Qur’an 29:46]

The Absolute Truth About Muhammad in the Bible:
httpv://www.youtube.com/watch?v=fMo_3B7m5mk

quran

Start Everything with “Bismillah”

Paint a Vision and Aim High

Schedule Around Your Prayers

Pray Fajr at the Masjid

Exercise

Sleep

Braindump and Get Things Off the Mind

Take Breaks

Delete Distractions from Your Life

Start with the Most Important Tasks First

Never Multi-task!

Conclusion

References

The Origins of “Trinity”

God is Indeed One

The Debate Continues

The Revival

Conclusion

Further Reading

Origins of the Sect

Modern Reality

Lost in Translation

A Complete Religion

Best of Nations

Authenticity of Hadith

Follow the Leader

Conclusion

References