Just One Reason

وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ [Qur'an, 51:56]

The Importance of Masjid Al-Aqsa

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Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He (Allah) is the All-Hearer, the All-Seer.
[Qur’an 17:1]

Of all the symbols of Islam, the most neglected in our time is Masjid Al-Aqsa, in Jerusalem. The Ummah for various reasons, from political compromise to appeasement, has ignored not only the virtues but also the plight of this Holy site.

It is with the intention to rekindle the love, affection and devotion of Muslims to Masjid Al-Aqsa that we present these Ahadith. Since the Prophet (saw) showed such great concern and inculcated into the Companions (ra – may Allah be pleased with them all), the need to liberate Masjid Al-Aqsa and Jerusalem. I hope that we can adorn the teachings of our noble Prophet (saw) and take the urgent practical steps required to safeguard Masjid Al-Aqsa.

Masjid Al-Aqsa is no ordinary Masjid; it forms the basis of our history and it is the cornerstone of mankind’s foundation. The noble Prophet (saw) dedicated a great deal of his life in nurturing the Companions to appreciate the excellent qualities of Masjid Al-Aqsa and prepared them to embark on an expedition to liberate Jerusalem which at the time was in the hands of the mighty Roman empire.

Some of the reasons why Masjid Al-Aqsa should form an important aspect of a believer’s dedication, where many pious individuals have given their wealth and lives, include the fact that Masjid Al-Aqsa is:

  • the first Qiblah of the Muslims
  • the station of Al-Isra and Al-Miraj (the miraculous journey of Mohammed saw)
  • the second house of Allah built on earth
  • the place where hundreds of Messengers of Allah are buried
  • the place where many companions are buried
  • a place where miracles were shown by Allah’s will
  • a place which Allah Himself calls a ‘blessed place’
  • referred to directly and indirectly, 70 times in the Holy Quran
  • the place where Angels have descended with Allah’s message
  • the only place on earth where all the Messengers of Allah prayed at the same time led by Mohammed (saw)
  • the only Masjid mentioned by name in the Holy Quran, apart from the Ka’bah

It is for the above mentioned reasons and many more that we need to understand our responsibilities regarding safeguarding Masjid Al-Aqsa which is in great danger of being demolished by extremist jews.

Masjid Al-Aqsa – The Second House of Allah on Earth

1, Abu Dharr (ra) reported that he asked the Prophet (saw), “O Messenger of Allah, which Masjid was built first on earth”? The Prophet (saw) replied, “The Sacred Masjid of Makkah”. Abu Dharr (ra) again asked, “Which was next”? The Prophet (saw) said, “Masjid Al-Aqsa”. Abu Dharr (ra) further asked, “How long was the period between the building of the two Masjids”? The Prophet (saw) said, “Forty years”. Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids”. (Bukhari :: Book 4 :: Volume 55 :: Hadith 585, Muslim :: Book 4 : Hadith 1056)

The Importance of Visiting Masjid Al-Aqsa

2, Abu Hurayrah (ra) relates that the Prophet (saw) said, “You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)”. In another narration the words are, “For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka’bah), my Masjid and Masjid of Jerusalem (Al-Aqsa). (Muslim, Bukhari, Abu Dawud)

Greater Virtue of praying in Masjid Al-Aqsa

3, Abu Darda (ra) relates that the Prophet (saw) said, “A prayed in Makkah (Ka’bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else”. (Tabarani, Bayhaqi, Suyuti)

4, Anas Ibn Malik (ra) relates that the Prophet (saw) said, ” The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet’s Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka’bah) has the reward of 100,000 prayers”. (Tirmidhi, Ibn Majah)

The Importance of Donating to Masjid Al-Aqsa

5, Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), “Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem).” The Apostle of Allah (saw) said, ” Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps”. (Bukhari)

6, Maymunah Bint Sa’d (ra) relates that she asked the Prophet (saw), “O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)”. He said, “Visit it for prayer “. She further asked, “If one of us cannot visit it, what should we do”? He said, “If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it”. (Ahmad, Ibn Majah, Abu Dawud, Tabarani)

The Virtues of Wearing Ihram From Masjid Al-Aqsa

7, Umm Salamah (ra) relates that the Prophet (saw) said, “If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka’bah), their past and future sins will be forgiven, or they will be entered into Paradise”. (Abu Dawud)

The Blessed Land of Masjid Al-Aqsa

8, Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, “How blessed is Al-Sham”! The Companions (ra) asked, “Why is that”? The Messenger (saw) replied, “I see the Angels of Allah spreading their wings over Al-Sham”. Ibn Abbas (ra) added, “And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood”. (Tirmidhi, Ahmad)

9, The Prophet Mohammed (saw) said, “Allah has blessed what lies between Al-‘Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy”. (Kanz Al-Umal)

Masjid Al-Aqsa – The First Qiblah (direction of prayer)

10, Abdullah Ibn Umar (ra) narrates, “We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka’bah (in Makkah). (Bukhari)

11, Al-Bara (ra) added, “Before we changed our direction towards the Ka’bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143} (Bukhari)

Masjid Al-Aqsa – The Station of Al-Isra and Al-Miraj

12, Abu Hurayrah (ra) narrates that the Prophet (saw) said, “On the night journey Allah’s Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, “Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray”. (Bukhari)

13, Regarding the statement of Allah in the Holy Quran, “And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people”. (17:60) Ibn Abbas (ra) said, “The sights which Allah’s Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum. (Bukhari)

14, Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, “When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it”. (Bukhari)

15, Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, “I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, “What are you carrying”? They said, “The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in A;-Sham. (Tabarani)

16, Anas (ra) relates that the Prophet (saw) said, “I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak’ah there…” (Muslim)

Masjid Al-Aqsa – The Place for Major Events

17, Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, “Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)”. (Ahmad, Tirmidhi)

18, The Messenger of Allah (saw) said regarding Al-Dajjal: “He will stay in the land forty days; he will enter every place on earth except the Ka’bah, the Prophet’s Masjid, Al-Aqsa Sanctuary and Mount Sinai”. (Ahmad)

19, Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, “You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)”. (Ibn Hajar Al-Asqalani)

20, Maymunah Bint Sa’d (ra) reports that she asked the Prophet (saw), “O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)”. The Prophet (saw) replied, “It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)”. (Ahmad, Tabarani)

21, Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, “The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth”. He (the Prophet) struck his thigh with his hand and said, “This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal). (Abu Dawud)

22, Awf Ibn Malik (ra) reports that the Prophet (saw) said, “The rest of the world will be destroyed forty years before Al-Sham is”. (Ibn Asakir)

23, The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, “They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah”. (Tabarani)

24, Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, “If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial”. We asked, “How long will he remain on earth”? He (saw) replied, “Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours”? We asked, “Will one day’s prayer suffice us in the day which will be like a year”? He replied, “No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him”. (Abu Dawud)

Masjid Al-Aqsa – The place of Mujahideen

25, Umamah Al-Bahili (ra) reports that the Prophet (saw) said, “A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands”. “Where are these people”? The Companions (ra) asked. The Prophet (saw) said, “In and around Al-Quds (Jerusalem). (Ahmad)

26, Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, “There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour”. The Companions (ra) asked, “Where will they be”? The Messenger of Allah said, “They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)”. (Ahmad)

27, Abu Hurayrah (ra) relates that the Prophet (saw) said, “A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises”. (Tabarani)

Masjid Al-Aqsa – The Best Place of Residence

28, Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)”. (Abu Dawud)

Masjid Al-Aqsa – The Desired Site of Musa (Moses)

29, Abu Hurayrah (ra) reports that the Prophet (saw) said, “The Angel of death was sent to Musa. When he came to Musa, Musa punched him on the eye. The Angel returned to Allah and said, “You sent me to a servant who does not want to die”. Allah ordered the Angel, ‘Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life’. Musa asked, “O Lord! What will happen after that”? Allah replied, ‘Then death’. Musa decided, let it be now’. Musa then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone’s throw form it”. Abu Hurayrah (ra) added, the Prophet (saw) then said, “If I were there, I would show you his grave below the red sand hill on the side of the road”. (Bukhari)

Liberation of Masjid Al-Aqsa Prophesied

30, Awf Ibn Malik relates, “I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, ‘Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers”. (Bukhari)

31, Shadad Ibn Aws (ra) reports that the Prophet (saw) said, “l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will”. (Tabarani)

The Preference of Masjid Al-Aqsa

32, Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala’s indifference said, “Do you know what Allah says about Al-Sham? Allah said, ‘Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants'”. (Tabarani)

33, Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: “When the dissension takes place belief shall be in Al-Sham”. One version of hadith states, “safety will be in Al-Sham”. (Tabarani)

34, Abdullah Ibn Hawwala reports that the Prophet (saw) said, “At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq”. Abdullah Ibn Hawala asked he Prophet (saw), “Choose for me, Messenger of Allah in case I live to see that day”. The Prophet (Saw) replied, “You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people. (Abu Dawud, Ahmad)

Masjid Al-Aqsa – The Site of the Future Caliphate

35, Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, “Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head”. (Ahmad, Abu Dawud)

36, Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, “This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever”. (Ibn Asakir)

37, Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, “Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent”. (Ahmad)

38, Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, “There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)”. (Bukhari, Muslim)

Masjid Al-Aqsa – The Place Where Allah’s Revelation Descended

39, Abu Umama (ra) reports that the Prophet (saw) said, “Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it”. (Abu Dawud) In another narration it states, “The Quran was revealed in three places – Makkah, Madinah and Al-Sham”. (Tabarani) Ibn Kathir, the great scholar of Islam, said, “Al-Sham here means Bayt Al-Maqdis (Jerusalem). (Abu Dawud, Tabarani)

Masjid Al-Aqsa – Mentioned By Name In The Holy Quran

40, Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer:
Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)

Source: “40 Ahadith Concerning Masjid al-Aqsa” by Ismail Adam Patel

Excellent slideshow by Asif Raza!

jerusalem-slideshow

Order Out of Chaos – A Chronicle of the Gaza Freedom March 2009

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Order Out of Chaos – A Chronicle of the Gaza Freedom March 2009

A film by GFMer Sarah Mahmoud in Toronto, Canada.

Includes her own footage as well as footage from the wider GFM community. Screened in Toronto in March 2010.

Watch Part 1 below:

Click here to watch all 7 parts: Playlist

Just Released: Unedited Footage from Mavi Marmara of the Gaza Freedom Flotilla

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New York, NY – A full hour of raw footage taken aboard the Mavi Marmara in the hour leading up to and during the Israeli attack on the Gaza Freedom Flotilla has just been made available to view at:
http://www.youtube.com/watch?v=vwsMJmvS0AY

The footage is also available for download at:
http://tinyurl.com/flotilla-footage/

Despite the Israeli government’s efforts to confiscate all of the footage taken during the attack, CULTURES OF RESISTANCE filmmaker Iara Lee was able to have one hour of footage smuggled back to the United States and is releasing it raw to the public today.

Yesterday at the United Nations, Ms. Lee presented the footage for the first time to the international press corps after the following statement:

“I want first to thank the United Nations Correspondents Association for organizing this event on such short notice.

“My name is Iara Lee. I am a dual U.S.-Brazilian citizen of Korean descent. I am a filmmaker and a human rights activist.

“I decided to join the Freedom Flotilla after going to Gaza a few months ago and seeing first hand the devastation there. After hearing the pleas of the people living in Gaza to have the blockade lifted, I felt I must do something.

“The Gaza Freedom Flotilla was on a humanitarian mission. We expected to be deterred from delivering our aid to Gazans, but we did not expect to be attacked.

“We started filming from the moment we boarded the Mavi Marmara right through the Israeli assault on the ship. Although all of our equipment was confiscated, we managed to smuggle this footage out.

“Mine is high-definition footage of the Flotilla attack and also the only sustained footage of the ship and its passengers preceding the deadly Israeli commando raid. Watching this raw, unedited footage, you will get a sense of the mood on the ship and of the passengers on it.

“Undoubtedly, many of you will be scrutinizing it for clues to resolve the mysteries that still surround what happened that fateful night.

“During this past week the Israeli government has repeatedly alleged that these passengers — or some of them — laid a trap for Israel, duped the Israeli military, and plotted a lynching. Israel has repeatedly alleged that we were anti-Semitic Muslim fanatics connected to terrorist organizations.

“In fact, the passengers on our mission came from many countries and religious and ethnic backgrounds. Our one common denominator was that we wanted to end the humanitarian crisis in Gaza by highlighting the injustice of Israel’s blockade.

“Prime Minister Netanyahu said, “This wasn’t the ‘love boat,’ this was a flotilla of terror supporters.” Our footage will help you decide whether we were a love boat or a hate boat. You will see secular and devout passengers. You will see people at prayer and people working at their laptops.

“Was this a lynch-mob moved by hatred of Israelis or was it a cross-section of humanity moved by the plight of Gaza? Did we lay a trap for the Israeli commandos or did they unnecessarily attack us? Did we take them by surprise or did they take us by surprise?

“Do you see a premeditated ambush, or do you see some passengers using items at hand to protect themselves from an unprovoked assault by heavily armed commandos?

“You decide.”

CONTACT:

info@culturesofresistance.org

www.culturesofresistance.org

http://www.facebook.com/profile.php?id=100000928581236

SOURCE:
http://www.culturesofresistance.org/press-release-flotilla-footage

A force more powerful by Ewa Jasiewicz

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Later this month, ships from all over the world will converge in the Mediterranean and set sail for the occupied and besieged Gaza Strip. This international coalition is called the Freedom Flotilla.

The Free Gaza Movement has sailed eight missions to Gaza in the past three years, five of them successful. The last three were violently stopped by the Israeli Navy; the boat Dignity was rammed three times and the Spirit of Humanity turned back in January 2009, then seized and all aboard arrested.

This time the Freedom Flotilla is upping the ante and instead of one- and two-vessel challenges, will be breaking Israel’s siege with an eight-boat front.

In the past, the Israel Navy could pick us off as individual boats. Now, including Free Gaza’s four ships, 700 passengers and some 5,000 tons of reconstruction materials and medical equipment. This includes Free Gaza’s MV Rachel Corrie, which was purchased through generous donations from Malaysia’s Perdana Global Peace Foundation.

The Israeli government has responded to the “sea intifada” coming its way with saber rattling and accusations of serving Hamas. Israel has proscribed the Turkish human rights and relief group Insani Vardim Vakafi (IHH). IHH is responsible for sending a cargo ship and passenger ship in the Freedom Flotilla. Israel has accused it and Free Gaza of “supporting terrorism.” Half the Israeli navy is set to challenge the mission, with Israeli Defense Minister Ehud Barak at the helm commanding the operation in person. The air force is on standby and “diplomatic pressure” is being applied behind the scenes. The message is clear from Israel: “We will stop you and we will use force to stop you.”

At no point does the Freedom Flotilla enter Israeli territorial waters. The journey starts in local European or Turkish waters, courses through international waters and ends in Gaza’s territorial waters. No checkpoints interrupt us. No walls daunt our sight. We’ve proven that it’s possible to sail a clear line with no borders, as we want the world to be, until we get to Gaza.

Free Gaza is best described as a tactic but in practice, a tactic within a score of tactics active in the global solidarity movement. But it is an expensive one — and many have criticized the hundreds of thousands of dollars that have been spent on the missions for boats and finding boats, flagging, registration, legal costs, management costs, port fees, crew pay, mooring fees, repairs, renovation, GPS, warehouses for cargo, crane and forklift hire. Collectively the cost of the Flotilla runs literally into the millions of euros. Some ask: “Isn’t that money better spent on ‘aid’?”

Every Palestinian family we met in Gaza, particularly after Israel’s invasion last winter kept saying to us: “We don’t want aid, we need a political solution; we need our rights. Our issue cannot be reduced or swapped into bags of flour or food parcels. Palestine is not a humanitarian issue — it is a political one.” This reality, of the need for justice, tests the aid industry in Palestine, and the false “objectivity” and lack of political will in the face of human suffering with the claim: “We don’t take sides. We want to continue to keep giving our humanitarian aid.”

Well, we do take sides — that of direct democracy over occupation and apartheid.

This flotilla is an interruption to a discourse of power that says — governments know best, leave it to us to negotiate new “freedoms” and realities; a continuation of not even top-down but top-to-top processes of keeping power out of the hands of ordinary people. Leaders fly from continent to continent, round table discussions go round and round, elephants in the room stamp their feet and roar ignored. This flotilla puts that power back into our hands — to interrupt this ongoing Nakba.

We will not stop. From 1948 until now, history keeps repeating itself, colonies keep expanding, corporations keep reaping the rewards of reproducing repression; daily dispossession and casual killing is normalized, and alienation from the consequences of our work and actions keeps us compartmentalized. The occupation is reproduced on a daily basis in factories, classrooms, courtrooms, cinemas, art galleries, supermarkets and holiday resorts. Radical refusal, radical transgressions can make change happen. Refusing to be alienated from our brothers and sisters and recognizing our community is the essence of solidarity.

This flotilla represents radical solidarity and a force that can be realized when people from all over the world act on their conscience. It’s a force made real through stepping out onto the streets or into occupation-supporting businesses, through speaking out, through fundraising in mosques, churches, synagogues, schools; through writing, singing, sharing, relaying and promoting, and packing and driving boxes of materials and cement, and cheering on and praying for and protesting any attack.

Israel may well succeed in stopping us — but this is an unknown and here is power in that. We can affect that which hasn’t happened yet.

When Rachel Corrie stood in front of the bulldozer driver that killed her, she acted on radical trust — that the soldier would see her humanity. She lost, because the soldier had lost his humanity. Yet Rachel’s faith abides in each of us. Because if our oppressors are losing their humanity then we must never stop showing them that we have it. We are undertaking this mission in the spirit of those who have fought and sacrificed their lives for our collective humanity, and to remind everyone who can see of the need to act on it.

Ewa Jasiewicz is a coordinator with the Free Gaza Movement (http://www.freegaza.org/).

For updates on the Freedom Flotilla, including the Emergency Response Plan (in the event that Israel launches a military attack or naval blockade), please visit Gaza Freedom March’s Freedom Flotilla Support page.


Source: http://electronicintifada.net/v2/article11266.shtml

REELThursdays: Sleepless in Gaza…and Jerusalem

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sleeplessingaza

Name: Sleepless in Gaza…and Jerusalem
Year: 2010
Duration: Appx. 30 mins. per episode

If you haven’t heard of this show, please do yourself a favor and watch at least one episode. Sleepless in Gaza…and Jerusalem is a reality-style show shot exclusively in Occupied Palestine and broadcast exclusively on the show’s YouTube Channel. They began shooting on March 1st, 2010 and plan to do 90 shows in 90 days (currently, they are on episode 73). Every episode is shot, edited, translated (when necessary), and uploaded onto YouTube on the same day!

From their channel:

Sleepless in Gaza…and Jerusalem is a video diary about young Palestinian women, Muslim and Christian, living in Gaza, Jerusalem and the rest of The West Bank. We will make 90 films in 90 days, non-stop, no scripts and no intervention! The idea here is to show you the real life of Palestinians through the daily activities of the Sleepless Girls!…..The intention of this series is neither rant nor rhetoric. It is rather an opportunity for those who do not live in Palestine to grasp how real people live out their daily lives, precisely because their lives are stories that journalists are too often told by their editors to think of almost dismissively as human interest and almost necessarily conflict driven.

You can watch the series at the following link:

Sleepless in Gaza….and Jerusalem

South Park, Revolution Muslim, and False Flag Attacks – Part 1

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NOTE: Due to the lengthy detail of this topic, this article has been split into 2 posts. Part 1 deals with the background of the issue and the mainstream media’s portrayal of the controversy. Part 2 goes into more detail about the founding of the group, Revolution Muslim, as well as possible connections to some recent “false-flag terror attacks”.

It started a couple weeks ago. South Park, a Comedy Central show, known for it’s controversial and offensive material, depicted the Prophet Muhammad (pbuh) in a bear suit, for their 200th episode.

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South Park‘s creators, Trey Parker and Matt Stone, have long been criticized by many various groups for their raunchy, comedic style, which also happens to offend a great deal of the American public. The show has poked fun at Christians, Jews, Buddhists, Scientologists, Mormons, African Americans, the Queen of England…basically, it’s what you would call an “equal opportunity offender.” It’s writers reject the idea of political correctness and spare no one individual or group in their quest to depict taboo subject matter with mockery and satire. And that’s their right, as human beings living on this earth – freedom of expression – no harm, no foul.

So it comes as no surprise that the latest hot-button episode has gotten the general public in a frenzy; however, their reactions have not been directed at the creators of the show, but rather two main culprits: Revolution Muslim for it’s completely insane and unjustified reaction, and the mainstream media for it’s poor portrayal of the issue. The title of this post also refers to “false flag attacks”, which we will delve into a little later on.

Revolution Muslim is not the face of Islam

RevolutionMuslim Fist

Let’s start with Revolution Muslim‘s radical, extreme reaction to the South Park episode. The small group (no more than 10 members) posted a message on their website warning the creators of the show of their possible untimely death:

We have to warn Matt and Trey that what they are doing is stupid and they will probably wind up like Theo Van Gogh for airing this show. This is not a threat, but a warning of the reality of what will likely happen to them.

The Theo Van Gogh to whom they are referring was a Dutch film director who, after producing and releasing a film, Submission, which was critical of the treatment of women in Islam, was murdered by a Dutch-Moroccan Muslim in 2004, in reaction to the film.

Along with their message, they also posted a picture of Van Gogh lying on the street after he was murdered. The group’s members, in later interviews, claim their comments were not threats, but merely predictions of what would likely happen. Regardless of semantics, the fact still remains that this group, who by the way is  despised by much of the greater Muslim community for being possible agent provocateurs set out to smear Islam, has received a great deal of media attention for it’s members’ comments.

Revolution Muslim has absolutely no community support whatsoever, local or otherwise, but that hasn’t stopped the media from picking up the story and running with it like no tomorrow! Never did members of the media think to bring in other voices, other viewpoints, into the discussion to weigh both sides of the issue. No, that would require them to acknowledge that there even is another side.

More on Revolution Muslim and it’s two Zionist Jewish-convert founding members in part 2 of this post, but for now, let’s move on to the mainstream media’s pathetic “coverage” of this latest scandal in television. Personally, I have two major bones to pick with regards to the mainstream media coverage that I’ve seen.

The Mainstream Media is at it again

First is Anderson Cooper’s ridiculous and shameful excuse for investigative journalism on CNN. Who does he invite on to his show to discuss the South Park/Revolution Muslim controversy? The famous Islamophobe, Ayaan Hirsi Ali, an ex-Muslim known for her controversial attacks on the whole of the Muslim population, claiming that Islam is a “backwards religion” which can be characterized as “the new fascism”. This is who Cooper, a supposedly respectable journalist, thought would be the best choice for discussing this controversy. He did not even try to level the playing field by interviewing a single Muslim American spokesman for his 10-minute segment. Watch it and judge for yourselves.

[youtube XZbtgjx9xE0 Anderson Cooper & Ayaan Hirsi Ali]

What’s the saying? “Adding insult to injury”… yes, injury: the false impression that Revolution Muslim represents the broad spectrum of mainstream Muslims in America; and as for the insult: the idea that Ms. Ali was the best choice for an interview, which was supposed to be a platform to respond to Revolution Muslim’s insane reaction, but was just another way of justifying and promoting their hate-filled propaganda as “the face of Islam.”

Jon Stewart hops on the bandwagon

My second gripe is with Jon Stewart, a Jewish-American comedian, and host of the satirical, late-night news program, The Daily Show, which, like South Park, also airs on Comedy Central. Personally, I’m more-or-less a fan of Stewart and have been for some time. Lately though, within the past couple years, my overall respect for him has dropped dramatically, mainly due to learning more about his personal views on specific issues which I find important and hold near and dear: the “war on terror”, Palestine and Israel, and the latest, the Obama administration. All that aside, however, I’m still able to sit down and watch his show regularly partly because it’s really the only thing I can bear to watch on television nowadays, and partly because generally speaking, he’s still a fairly humorous individual.

Not so with his coverage of the South Park/Revolution Muslim controversy. Like South Park, The Daily Show also is no stranger to making fun of religions, but his segment was not about mockery or satirical comedy. It was about singling out and marginalizing an entire faith, based on the stupid comments made by ONE group, which has no respect in the Muslim community whatsoever. First, Jon Stewart joked and made derogatory comments about Revolution Muslim for threatening the creators of the show. Then he went on to thank all the “other” religions for not reacting to or behaving like those “radical Muslims” did with regards to South Park.

Finally, he played a reel of clip after clip of his show’s consistent mockery of different religions. One thing which sticks out however, is his over-focus on clips of him making fun of Jews, emphasizing the lack of violence that ensued afterward. Like this is supposed to mean something? Of course a Jew can make fun of Jews, just like a Muslim can make fun of Muslims and so on. I just take issue with Stewart’s sudden naivete…either that or he’s just plain sold out. I’m leaning more towards the latter.

You may be asking, “So what’s wrong with his coverage? Don’t you also NOT like Revolution Muslim? How does his coverage conflict with your views?” Well, mostly for the same reasons that I take issue with Anderson Cooper’s coverage, along with the rest of the mainstream media. The issue is not that I oppose him calling out the group. The issue is that, like Cooper’s segment, Stewart’s coverage failed to address the real issue: that Revolution Muslim is a marginal group, a radical group, a group without any sort of following, and one which in no way speaks for Islam or Muslims.

The only thing remotely similar to this was at the end of Jon Stewart’s segment, when his correspondent, Aasif Mandvi, a Muslim-American, mentions that although the South Park episode might trouble him, what’s more upsetting is “someone, in the name of a faith that I believe in, threatening another person for doing it.” But that’s it, they didn’t go any deeper into the fact that those people who did something “in the name of a faith that I believe in” actually do not represent the mainstream beliefs, viewpoints, or values of that faith.

So what’s the big fuss?

As a Muslim, I have no problem with Stewart mocking Muslims like he does with other religions. Similarly, I have no problem with the creators of South Park portraying the Prophet Muhammad or Prophet Jesus (pbut), or whatever other crazy shenanigans they come up with.  It’s television, it’s comedy, and most importantly, it’s everyone’s freedom of expression to say, do, or broadcast whatever they wish, along as they don’t harm another individual. If you don’t like it or it offends you, then turn it off! We could all use a little less television in our lives, anyways.

I’m not advocating passivity or complete silence, but there’s a difference between voicing your distaste with something and violently threatening someone because of what he or she said. This is true not only for this specific incident, but also for others that have occurred in the past, including the film for which Mr. Van Gogh was murdered, as well as the infamous Danish cartoons fiasco, and many other similar, non-Islam related incidents. The important thing is be able to balance one’s feelings about something, with his reaction towards it, simple as that! Also, to be aware of and to clarify the conception that whoever the mainstream media chooses to highlight or portray in their coverage, more often than not, doesn’t necessarily reflect the views of the general population. Mainstream news today is not even news anymore, it’s entertainment and whatever holds the highest entertainment value is what makes it to the air.

A more balanced response

The renowned Muslim scholar, Tariq Ramadan, was recently interviewed by Riz Khan on Al Jazeera and his intelligent and eloquent response to this controversy really hits it straight home. The entire interview is worth the watch, but he speaks specifically about the South Park issue at around 13:00 minutes. Check it out below:

[youtube 3S-7sgbOt3k Tariq Ramadan on Riz Khan]

What are your thoughts or views on this controversy? Do you agree with the media’s portrayal of the issue? Do you think they’ve missed the ball completely and focused on sensationalizing the issue? Comments are welcome!

This concludes part 1 of this post. In part 2, I will delve a little deeper into the history and founding of the group, Revolution Muslim, as well as how this all plays into the bigger picture of the so-called “War on Terror”, including possible false flag attacks and how they relate to this most recent controversy.