Spirtual

Ramadan Resolutions

July 23, 2011 By Sarah 3 Comments

Assalamu Alaikum – Peace and Blessings to all!

The blessed month of Ramadan is now less than 10 days away! What are you doing to prepare for this month about which Allah (swt) says:

Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa. [Qur’an 2:183]

The word taqwaa is best understood as a state of ‘God-consciousness’. Therefore, this ayah informs us that the purpose of Ramadan is to teach/train us to be in a constant state of God-consciousness – during Ramadan as well as the rest of the year. But how can we do this if we don’t prepare for this month and treat it as a training period? Every year, we make New Year’s Resolutions, but what about our Ramadan Resolutions? That’s why this year for Ramadan I’ve decided to create a list of my Top 10 Ramadan Resolutions and share it with you. Insha’Allah you find this list helpful for you and it allows you to really capture the true essence of Ramadan 🙂

Read the entire Qur’an
Since Ramadan is the month in which the Qur’an was revealed, we are encouraged to read, study, and complete the Qur’an over the course of the month. Initially, this sounds like a huge feat but it’s actually very simple if we plan for it in advance and work hard at it. All you have to do is commit to reading 4 pages after each prayer! And if you can’t read or understand it in Arabic, there’s nothing wrong with reading it in English! What I do is try to read both with a good side-by-side translation but if time is tight, just focus on the English for now so you can understand it.
Memorize and learn the tafsir for one new surah
It doesn’t even have to be a very long surah. Just set aside some time everyday to study this surah, understand the meaning, and memorize it. You can even practice the section you’re currently working on by reciting it during your prayers for that day. The Tafsir of Ibn Kathir is of the most respected and accepted explanations for the Quran and is the most widely used explanations in Arabic used today.
Learn 3 new duas from Qur’an or Sunnah
There’s nothing like the feeling of holding up your hands or touching your forehead to the ground and speaking directly to Allah (swt) asking him for whatever it is that you want. The only thing better is using duas that come directly from the Qur’an or that have been recited by the Prophet Muhammad (saaw). So pick a few that you’d like to memorize and begin using them in your prayers, afterwards, and whenever the need arises! Here is a nice site with some duas for different occasions.
Turn off the radio and TV
You won’t realize how much time you spend listening to the radio and watching TV until you turn them off for a whole month! And I mean all day, not just when you’re fasting. Ramadan isn’t just about fasting from food, we’re supposed to be fasting from all worldly things that take us away from worshiping and praising our Creator – remember, God-consciousness! But I don’t believe there’s anything wrong with watching videos of Islamic talks and lectures though! You can find videos to watch at TubeIslam, HalalTube, and The Deen Show, for starters.
Use the Internet wisely
The internet is a tricky thing. On the one hand it’s a true blessing, a very useful tool, and for some, a necessary part of the work/school day. On the other hand, it’s a HUGE time-waster (Facebook anyone?)! So the key here is to always have a clear picture of what it is you need to do online and just do it! Make an honest effort to not go off on useless tangents (we know how easy that is!) and limit your time spent online each day. If you just have to go on Facebook, make it worth your while (as well as your friends) and share a link that will help others learn something or expand their knowledge in some way – then spend no more than 15-20 mins checking your feed and then SIGN OFF!
Pray taraweeh
Try to go to the masjid and pray taraweeh with the Imam at least one time this Ramadan. If you can go every night, masha’Allah and alhamdulillah! I know for me, it’s just not something I can do right now, but what I like to do instead is pray taraweeh at home. It’s very simple – I just pray 8 rak’aahs (2 sets of 2 rak’aahs, short break for duas, then 2 sets of 2 rak’aahs) and then I pray the witr prayer (2 rak’aahs then 1 rak’aah). It’s recommended to lengthen the nightly prayers so try to recite the longer surahs that you know or recite more than one surah for each rak’aah.
Wake up for suhoor
When I was younger, my mom always woke us up for suhoor. Once I was on my own, I totally skipped suhoor; I ate at midnight, woke up 5 minutes before Fajr adhan to drink a glass of water, prayed then went back to sleep. What I didn’t know until recently is that the suhoor meal is actually a sunnah.
The Prophet (saaw) said:

Eat Suhoor; Indeed, there is a blessing in Suhoor. [Bukhari and Muslim]

The Prophet (saaw) also said:

The distinction between our fasting and the fasting of the people of the book [Jews and Christians] is the taking of Suhoor. [Muslim]

The best suhoor is to eat dates since the Prophet (saaw) said:

How excellent are dates as the believer’s Suhoor. [Abu Dawood]

It’s also much healthier to eat a nutritious meal before attempting to fast the entire day; your brain needs energy to function properly. By skipping out on suhoor, you’re depriving your brain of this energy – no wonder we always seem so tired and unable to concentrate during the day! So let’s return to the tradition of waking up early and eating suhoor with the family. Waking up before dawn will be much easier if we’re not staying up late the night before watching TV or Facebook-ing. 😉
Make dua
Ramadan is the month of dua and Allah (swt) loves when we call upon him, so let’s make sure to remember to ask Allah (swt) for everything we want!
The Prophet (saaw) said:

There are three people whose dua’s are not rejected, the fasting person until he breaks the fast, the just ruler and the dua’s of the oppressed whose dua Allah lifts above the clouds and opens unto it the doors of the heavens, and Allah says, I swear by My honor, verily I shall assist you even though it may be after some time. [Ahmad and Tirmidhi]

Make dua each day before starting your fast, when breaking your fast, during/after prayer, at the masjid, when giving zakat, etc. Here is a nice list of duas to recite for various reasons throughout the day and here is another list of 30 duas for 30 days. Here is a dua we can all say right now:

اَللّهُمَّ بَلِّغْنَا رَمَضَان – Allahumma ballighna Ramadan – O Allah! Let us reach the month of Ramadan
Pray the Sunnah prayers
There are 12 confirmed sunnah prayers that are associated with the obligatory prayers. If we’re not praying them already, Ramadan is definitely the time to start!
The Prophet (saaw) said:

There is no Muslim servant of Allah who prays twelve supererogatory rakats from other than the obligatory prayer for the sake of Allah most high except that Allah makes for him a house in paradise. [Muslim]

The sunnah prayers are: 2 before Fajr, 4 before Dhuhr and 2 after it, 2 after Maghrib, and 2 after Isha.
Read Surat Al-Kahf on Fridays
Surat Al-Kahf is a very special surah in the Qur’an; not only are there many virtues for reciting and memorizing it, but it also contains 4 main stories! The following hadiths speak about the benefits and virtues of this surah:
The Prophet (saaw) said:

Whoever reads Surat Al-Kahf on Friday, he will be illuminated with light between the two Fridays. [Bukhari and Muslim]

The Prophet (saaw) said:

Whoever memorizes ten Ayahs from the beginning of Surat Al-Kahf will be protected from the Dajjal. [Muslim, Abu Dawud, An-Nasa’i and At-Tirmidhi]

So let’s remember to follow this sunnah and read surat Al-Kahf on Fridays; and if you can’t read the whole thing, at least try to read the first 10 ayahs… by the end of Ramadan, you’ll have them memorized insha’Allah!

Finally, here is a 10 Day Ramadan Prep Challenge for the last 10 days leading up to Ramadan. It’s a nightly audio lecture with different guest speakers addressing a different topic each night!

Let’s aim to strive this Ramadan. With a very small amount of effort, we pray that Allah (swt) will help our hearts soften and honor us with making it easy to turn to Him and open up to Him.

May Allah (swt) make us of the successful in Ramadan, and make it easy for us to turn to Him completely and perpetually. Ameen.

Do you have any Ramadan Resolutions of your own? Share them in the comments below!

The Status of Women in Islam

September 1, 2010 By Sarah 4 Comments

Perhaps one of the most controversial topics when it comes to Islam, is that of the status of women. It seems that everyone thinks they know everything there is to know about this topic, but I’ve yet to see a mainstream debate about this issue which actually included a Muslim in the conversation… or better yet, a Muslim woman!

I was approached by a very dear friend of mine who needed help in debunking some utterly false and downright hateful claims made by Christian Evangelical, Franklin Graham, in an interview which recently aired on CNN. I’ll spare you the excruciating pain of actually watching the interview, so I’ve outlined his main “points” below and will attempt to respond to each of them with credible references from the Qur’an and Hadith – the only true sources for Islamic jurisprudence.

However, before getting into that, it’s important to note that throughout the 11 minute interview, Mr. Graham never once took the time to actually refer back to the Qur’an or Hadith (as I will do in this post). He never once referred to a specific personal experience he’d had with any of the millions of Muslims living in his own country – the U.S., or the 1.6 billion other Muslims scattered across the globe. No, his one reference to anything remotely related to Islam was when he held up the cover of a TIME magazine which showed a picture of an Afghani girl who tragically had her nose cut off by her father because she fled an arranged marriage…and this is not at all a reference to Islam, but a in fact a reference to one incident in one country involving one family, who happens to be Muslim. Oh yes, he also referred to his ‘extensive experience’ of ‘helping Muslims’ in Muslim countries, but he never once mentions who, when, where…again, completely baseless.

The importance of this endeavor to counter these false accusations against Islam as a religion is due to the widespread uneducated, misinformed, and at times, downright ignorant, images that are portrayed about Islam in the mainstream media. If some heinous, cruel act is committed in some remote corner of the world, it goes completely unnoticed… until someone gets wind that the perpetrator says he’s a Muslim. This over-generalized, painting with a broad stroke of the brush has got to stop! It’s time to look at the facts, the source, and the truth. Below are some of Mr. Graham’s false statements about the status of women in Islam:

Women are the personal property of men
This one is a favorite of those who are truly uneducated about Islam. For if one reads the Qur’an, one will immediately realize that women and men are full and equal partners in humanity. Women are neither the ‘property’ of men, nor are they an object to be owned, bought, sold, used, kept, or any other outlandish term used to describe them. Allah (swt) explains to us exactly how women are to be treated (and not treated):

O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good. (Qur’an, 4:19)

Allah (swt) also makes it clear that the only difference between a man and woman in the sight of Allah, is one’s good deeds and awareness of Allah (swt):

Indeed the noblest of you in the sight of Allah is the most pious. (Qur’an, 49:13)

Whoever does right, whether male or female, (all) such will enter the garden. (Qur’an, 40:40)

And for those who wonder why the Qur’an seems to only be addressed to men, Umm Salama (one of the Prophet’s wives) asked the same question, after which a long passage was revealed to the Prophet (pbuh) clearly addressed to both men and women in every line, stating the responsibilities and rewards for both men and women:

For Muslim men and women – for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God’s praise – for them has God prepared forgiveness and great reward. (Qur’an, 33:35)

Women have no rights in Islam
Another favorite, yet completely false statement, disproven only by the word of Allah (swt):

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you. (Qur’an, 4:1)

Contrary to what characters like Franklin Graham would have you believe, Islam grants the women the right to an education, as clearly stated by the Prophet (pbuh):

To seek knowledge is obligatory on every Muslim. (Related by Ibn ‘Adiyy, Al-Bayhaqi and Al-Tabarani)

The Holy prophet had keen interest in the education of women. His own wife, A’isha (ra) was highly learned and he is reported to have said to his companions: Learn half of the faith from A’isha. After the death of the Holy Prophet (pbuh) his companions frequently asked her for guidance in matters on which there was a difference of opinion and she was considered an authority on many vital issues and a large number of authentic traditions were narrated by her.

Islam also guarantees the rights of women to work, to own property and have wealth. Regarding the right to work and earn a living:

And in nowise covet those things in which Allah hath bestowed His gifts more freely on some of you than on others: to men is allotted what they earn, and to women what they earn: But ask Allah of his bounty. For Allah hath full knowledge of all things. (Qur’an, 4:32)

Islam also grants women the right to their lawful inheritance. Neither a woman’s father nor her husband can lay claim to her rightful share of inheritance:

From what is left by parents, and those nearest related there is a share for men and a share for women, whether the property be small or large-a determinate share. (Qur’an, 4:7)

The Qur’an also states:

Allah (thus) directs you as regards your children’s (inheritance): to the male, a portion equal to that of two females…(Qur’an, 4:11)

The above verse is very controversial, since at first glance, it seems that this verse does not benefit women, when in fact, the opposite is true. The man is legally obligated to maintain and care for his wife, children, parents, and any other relatives in need of assistance. The woman, on the other hand, is exempt from these legal obligations, so her share of the inheritance is hers alone. She doesn’t have to contribute to the maintenance of the family if she chooses not to and no one can take that inheritance away from her.

Before Islam, a woman was not only deprived of her inheritance but was herself considered as property to be inherited by man.

Women have no rights to divorce
For some reason, many believe that all a man has to do is say “I divorce you” three times and the marriage is dissolved, without any consideration or consent from the woman. Nothing could be further from the truth. In fact, the Qur’an not only encourages reconciliation as much as possible (especially when the couple has children), but it also orders two witnesses to witness the divorce before God:

Once the interim is fulfilled, you may reconcile with them equitably, or go through with the separation equitably. You shall have two equitable witnesses witness the divorce before Allah. This is to enlighten those who believe in Allah and the Last Day. Anyone who reverences Allah, He will create an exit for him. (Qur’an, 65:2)

The ‘interim’ referred to in the above verse is the required 4-month ‘iddah’ or cooling-off period after a divorce is declared:

Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then Allah is Forgiver, Merciful. If they go through with the divorce, then Allah is Hearer, Knower. (Qur’an, 2:226-227)

There are 2 reasons for this, (1) to clarify whether the woman is pregnant or not. If she is pregnant, the husband is responsible for the wife’s maintenance until the child is born. Furthermore, if the woman who is divorced has a young child, she can nurse the child for up two years and the father must maintain both the woman and her child. (2) Iddah also functions as a cooling-off period during which the relatives and the community will try to help reconcile the couple.

Furthermore,

Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress Allah’s law. If there is fear that they may transgress Allah’s law, they commit no error if the wife willingly gives back whatever she chooses. These are Allah’s laws; do not transgress them. Those who transgress Allah’s laws are the unjust. (Qur’an, 2:229)

And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury. He who doeth that hath wronged his soul. (Qur’an, 2:231)

Islam condones violence against women
Islam condemns violence in all forms both against men and women. In pre-Islamic Arabia violence against women was rampant and began at birth in the form of infanticide. The Qur’an not only prohibits this practice explicitly, it also mocks those who view the birth of a female child with contempt:

When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? (Qur’an, 16:58-59)

Another form of violence against women prohibited by Islam is that committed by husbands against their wives. Islam requires that husbands treat their wives with respect and it prohibits any form of physical or emotional abuse. The Quran requires that spouses treat each other with love and mercy.

And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts); verily in that are Signs for those who reflect. (Qur’an, 30:21)

Moreover, the Prophet (pbuh) said:

I recommend that you treat women with goodness. The best of you are those who treat their wives the best. (Tirmidhi)

One verse in the Qur’an that is repeatedly referred to in order to justify using violence against women is the following:

As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (next) refuse to share their beds, (and last) tap them (lightly) [‘wadribuhunna’]; but if they return to obedience, seek not against them means (of annoyance): for Allah is Most High, Great (above you all). (Qur’an, 4:34)

This verse in no way condones abuse or violence against women at all! If it did, it would be in contradiction with the numerous other verses that call for peaceful, equitable and loving relationships between husband and wife. In fact, the Qur’an also gives women the right to leave a marriage if she fears abuse from her husband:

If a wife fears cruelty or desertion on her husband’s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men’s souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. (Qur’an, 4:128)

The falsehood of associating verse 4:34 with violence against women is a blatant lie that the Qur’an warns us against:

Behold! How they invent a lie against Allah! But that by itself is a manifest sin! (Qur’an, 4:50)

This doesn’t even take into account that the Prophet Muhammad (pbuh), the best example of a man, never once hit, beat, or laid a hand on any of his wives or daughters. Because of this, many scholars take the ‘tap them (lightly)’ [Arabic: ‘dribah’] to be interpreted as valid as ‘to walk away’. A man should walk away from a situation that angers him in order to cool off and show his disapproval. Even if this translation/interpretation is not based on overwhelming consensus, the Sunnah (tradition) of the Prophet (pbuh) makes it clear that beating or abuse of any kind against one’s wife is unacceptable since it goes against the Islamic spirit of justice and compassion.

Islam condones ‘honor killings’
There is no such concept as “honor killings” in Islam. Islam holds every life and soul in high esteem and does not allow any transgression upon it. Islam in no way allows people to take the law into their own hands and administer justice, as doing so would simply lead to chaos and lawlessness. Any judgement passed down whether to sanction killing or any other punishment should be issued by an authoritative court (ie: the justice system). Individual persons are not allowed to just sanction killing when and where they please as this leads to ruling by the laws of the jungle. In a civilized society, there are a rules and regulations that govern these sanctions so a Muslim is in no way justified to sanction these so-called “honor killings”.

Say: “Come I will rehearse what Allah hath (really) prohibited you from”: join not anything with Him; Be good to your parents: kill not your children on a plea of want;― provide sustenance for you and for them;― come not nigh to shameful deeds, whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. (Qur’an, 6:151)

Like other religions, Islam strictly prohibits killing and murder without any justified cause. In the Qur’an, Allah (swt) states:

Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully. we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (Qur’an, 17:33)

The Qur’an even goes further as to say that killing is something that should be warded off completely:

But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil). Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. (Qur’an, 5:27-28)

The Qur’an points out that the same God of the Children of Israel is the same God of the Qur’an, and the values continue:

On that account: We ordained for the Children of Israel that if whoever kills a soul – unless for another soul or for corruption (vice and mischief spread) in the land – it is as if he had slain the whole of mankind. And whoever saves one – it is as if he had saved the whole of mankind. (Qur’an, 5:32)

Prophet Muhammed (pbuh) also says:

He who is not merciful to people Allah will not be merciful to him. (Al-Bukhari and Muslim)

There is a reward for kindness to every living animal or human. (Al-Bukhari and Muslim)

You possess two qualities that Allah loves. These are clemency and tolerance. (Al-Muslim)

Honor killings are based on ignorance, immorality, and a complete disregard for human life and the rule of law. It’s an unfortunate reality that these killings take place both in the Muslim world, as well as other corners of the world and should be abolished through education and disciplinary measures. However, before we can wipe out these awful, heinous crimes against humanity, we must first recognize that these acts have no place or justification in Islam, a religion that advocates peace, harmony, and the sanctity of every life on this earth.

This article has aimed to cut through some of the dominant stereotypes concerning the status of women in Islam. Of course, this is in no way an exhaustive list, but indeed one that covers the most common statements uttered by misguided individuals who believe they are speaking the truth. There are almost 2 billion people on this earth who follow the religion of Islam. Women, men, old, young, black, white, Arab and non-Arab – they all subscribe to the same peaceful ideals and values that together, form the basic way of life that is Islam. It’s the fastest growing religion in the world and the second largest religion both in the U.S. and the world.

For people to actually believe that close to 2 billion of their fellow human beings follow a faith that advocates some of the heinous, unmentionable practices that they falsely attribute to Islam, there is a real problem with they way those individuals view the world around them. We cannot let the actions of a few ignorant, misguided individuals (who happen to call themselves Muslims) dictate our views and judgements about the entire religion of Islam. There are over a billion other Muslims who stand 100% against all of these purely cultural, tribalistic practices, but nobody ever asks what we think or what we believe.

It’s time to start looking at the original sources. It’s time to start asking questions instead of passing uneducated judgements. It’s time… to ask a Muslim!

The Importance of Masjid Al-Aqsa

July 3, 2010 By Basem 3 Comments

Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He (Allah) is the All-Hearer, the All-Seer.
[Qur’an 17:1]

Of all the symbols of Islam, the most neglected in our time is Masjid Al-Aqsa, in Jerusalem. The Ummah for various reasons, from political compromise to appeasement, has ignored not only the virtues but also the plight of this Holy site.

It is with the intention to rekindle the love, affection and devotion of Muslims to Masjid Al-Aqsa that we present these Ahadith. Since the Prophet (saw) showed such great concern and inculcated into the Companions (ra – may Allah be pleased with them all), the need to liberate Masjid Al-Aqsa and Jerusalem. I hope that we can adorn the teachings of our noble Prophet (saw) and take the urgent practical steps required to safeguard Masjid Al-Aqsa.

Masjid Al-Aqsa is no ordinary Masjid; it forms the basis of our history and it is the cornerstone of mankind’s foundation. The noble Prophet (saw) dedicated a great deal of his life in nurturing the Companions to appreciate the excellent qualities of Masjid Al-Aqsa and prepared them to embark on an expedition to liberate Jerusalem which at the time was in the hands of the mighty Roman empire.

Some of the reasons why Masjid Al-Aqsa should form an important aspect of a believer’s dedication, where many pious individuals have given their wealth and lives, include the fact that Masjid Al-Aqsa is:

the first Qiblah of the Muslims
the station of Al-Isra and Al-Miraj (the miraculous journey of Mohammed saw)
the second house of Allah built on earth
the place where hundreds of Messengers of Allah are buried
the place where many companions are buried
a place where miracles were shown by Allah’s will
a place which Allah Himself calls a ‘blessed place’
referred to directly and indirectly, 70 times in the Holy Quran
the place where Angels have descended with Allah’s message
the only place on earth where all the Messengers of Allah prayed at the same time led by Mohammed (saw)
the only Masjid mentioned by name in the Holy Quran, apart from the Ka’bah

It is for the above mentioned reasons and many more that we need to understand our responsibilities regarding safeguarding Masjid Al-Aqsa which is in great danger of being demolished by extremist jews.

Masjid Al-Aqsa – The Second House of Allah on Earth

1, Abu Dharr (ra) reported that he asked the Prophet (saw), “O Messenger of Allah, which Masjid was built first on earth”? The Prophet (saw) replied, “The Sacred Masjid of Makkah”. Abu Dharr (ra) again asked, “Which was next”? The Prophet (saw) said, “Masjid Al-Aqsa”. Abu Dharr (ra) further asked, “How long was the period between the building of the two Masjids”? The Prophet (saw) said, “Forty years”. Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids”. (Bukhari :: Book 4 :: Volume 55 :: Hadith 585, Muslim :: Book 4 : Hadith 1056)

The Importance of Visiting Masjid Al-Aqsa

2, Abu Hurayrah (ra) relates that the Prophet (saw) said, “You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)”. In another narration the words are, “For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka’bah), my Masjid and Masjid of Jerusalem (Al-Aqsa). (Muslim, Bukhari, Abu Dawud)

Greater Virtue of praying in Masjid Al-Aqsa

3, Abu Darda (ra) relates that the Prophet (saw) said, “A prayed in Makkah (Ka’bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else”. (Tabarani, Bayhaqi, Suyuti)

4, Anas Ibn Malik (ra) relates that the Prophet (saw) said, ” The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet’s Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka’bah) has the reward of 100,000 prayers”. (Tirmidhi, Ibn Majah)

The Importance of Donating to Masjid Al-Aqsa

5, Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), “Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem).” The Apostle of Allah (saw) said, ” Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps”. (Bukhari)

6, Maymunah Bint Sa’d (ra) relates that she asked the Prophet (saw), “O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)”. He said, “Visit it for prayer “. She further asked, “If one of us cannot visit it, what should we do”? He said, “If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it”. (Ahmad, Ibn Majah, Abu Dawud, Tabarani)

The Virtues of Wearing Ihram From Masjid Al-Aqsa

7, Umm Salamah (ra) relates that the Prophet (saw) said, “If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka’bah), their past and future sins will be forgiven, or they will be entered into Paradise”. (Abu Dawud)

The Blessed Land of Masjid Al-Aqsa

8, Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, “How blessed is Al-Sham”! The Companions (ra) asked, “Why is that”? The Messenger (saw) replied, “I see the Angels of Allah spreading their wings over Al-Sham”. Ibn Abbas (ra) added, “And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood”. (Tirmidhi, Ahmad)

9, The Prophet Mohammed (saw) said, “Allah has blessed what lies between Al-‘Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy”. (Kanz Al-Umal)

Masjid Al-Aqsa – The First Qiblah (direction of prayer)

10, Abdullah Ibn Umar (ra) narrates, “We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka’bah (in Makkah). (Bukhari)

11, Al-Bara (ra) added, “Before we changed our direction towards the Ka’bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143} (Bukhari)

Masjid Al-Aqsa – The Station of Al-Isra and Al-Miraj

12, Abu Hurayrah (ra) narrates that the Prophet (saw) said, “On the night journey Allah’s Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, “Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray”. (Bukhari)

13, Regarding the statement of Allah in the Holy Quran, “And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people”. (17:60) Ibn Abbas (ra) said, “The sights which Allah’s Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum. (Bukhari)

14, Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, “When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it”. (Bukhari)

15, Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, “I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, “What are you carrying”? They said, “The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in A;-Sham. (Tabarani)

16, Anas (ra) relates that the Prophet (saw) said, “I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak’ah there…” (Muslim)

Masjid Al-Aqsa – The Place for Major Events

17, Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, “Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)”. (Ahmad, Tirmidhi)

18, The Messenger of Allah (saw) said regarding Al-Dajjal: “He will stay in the land forty days; he will enter every place on earth except the Ka’bah, the Prophet’s Masjid, Al-Aqsa Sanctuary and Mount Sinai”. (Ahmad)

19, Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, “You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)”. (Ibn Hajar Al-Asqalani)

20, Maymunah Bint Sa’d (ra) reports that she asked the Prophet (saw), “O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)”. The Prophet (saw) replied, “It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)”. (Ahmad, Tabarani)

21, Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, “The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth”. He (the Prophet) struck his thigh with his hand and said, “This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal). (Abu Dawud)

22, Awf Ibn Malik (ra) reports that the Prophet (saw) said, “The rest of the world will be destroyed forty years before Al-Sham is”. (Ibn Asakir)

23, The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, “They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah”. (Tabarani)

24, Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, “If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial”. We asked, “How long will he remain on earth”? He (saw) replied, “Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours”? We asked, “Will one day’s prayer suffice us in the day which will be like a year”? He replied, “No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him”. (Abu Dawud)

Masjid Al-Aqsa – The place of Mujahideen

25, Umamah Al-Bahili (ra) reports that the Prophet (saw) said, “A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands”. “Where are these people”? The Companions (ra) asked. The Prophet (saw) said, “In and around Al-Quds (Jerusalem). (Ahmad)

26, Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, “There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour”. The Companions (ra) asked, “Where will they be”? The Messenger of Allah said, “They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)”. (Ahmad)

27, Abu Hurayrah (ra) relates that the Prophet (saw) said, “A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises”. (Tabarani)

Masjid Al-Aqsa – The Best Place of Residence

28, Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)”. (Abu Dawud)

Masjid Al-Aqsa – The Desired Site of Musa (Moses)

29, Abu Hurayrah (ra) reports that the Prophet (saw) said, “The Angel of death was sent to Musa. When he came to Musa, Musa punched him on the eye. The Angel returned to Allah and said, “You sent me to a servant who does not want to die”. Allah ordered the Angel, ‘Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life’. Musa asked, “O Lord! What will happen after that”? Allah replied, ‘Then death’. Musa decided, let it be now’. Musa then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone’s throw form it”. Abu Hurayrah (ra) added, the Prophet (saw) then said, “If I were there, I would show you his grave below the red sand hill on the side of the road”. (Bukhari)

Liberation of Masjid Al-Aqsa Prophesied

30, Awf Ibn Malik relates, “I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, ‘Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers”. (Bukhari)

31, Shadad Ibn Aws (ra) reports that the Prophet (saw) said, “l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will”. (Tabarani)

The Preference of Masjid Al-Aqsa

32, Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala’s indifference said, “Do you know what Allah says about Al-Sham? Allah said, ‘Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants'”. (Tabarani)

33, Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: “When the dissension takes place belief shall be in Al-Sham”. One version of hadith states, “safety will be in Al-Sham”. (Tabarani)

34, Abdullah Ibn Hawwala reports that the Prophet (saw) said, “At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq”. Abdullah Ibn Hawala asked he Prophet (saw), “Choose for me, Messenger of Allah in case I live to see that day”. The Prophet (Saw) replied, “You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people. (Abu Dawud, Ahmad)

Masjid Al-Aqsa – The Site of the Future Caliphate

35, Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, “Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head”. (Ahmad, Abu Dawud)

36, Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, “This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever”. (Ibn Asakir)

37, Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, “Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent”. (Ahmad)

38, Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, “There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)”. (Bukhari, Muslim)

Masjid Al-Aqsa – The Place Where Allah’s Revelation Descended

39, Abu Umama (ra) reports that the Prophet (saw) said, “Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it”. (Abu Dawud) In another narration it states, “The Quran was revealed in three places – Makkah, Madinah and Al-Sham”. (Tabarani) Ibn Kathir, the great scholar of Islam, said, “Al-Sham here means Bayt Al-Maqdis (Jerusalem). (Abu Dawud, Tabarani)

Masjid Al-Aqsa – Mentioned By Name In The Holy Quran

40, Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer:
Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)

Source: “40 Ahadith Concerning Masjid al-Aqsa” by Ismail Adam Patel

Excellent slideshow by Asif Raza!

Jerusalem – What the Zionists Are Doing… And Do You Know Why?

South Park, Revolution Muslim, and False Flag Attacks – Part 1

May 5, 2010 By Sarah 3 Comments

NOTE: Due to the lengthy detail of this topic, this article has been split into 2 posts. Part 1 deals with the background of the issue and the mainstream media’s portrayal of the controversy. Part 2 goes into more detail about the founding of the group, Revolution Muslim, as well as possible connections to some recent “false-flag terror attacks”.

It started a couple weeks ago. South Park, a Comedy Central show, known for it’s controversial and offensive material, depicted the Prophet Muhammad (pbuh) in a bear suit, for their 200th episode.

South Park‘s creators, Trey Parker and Matt Stone, have long been criticized by many various groups for their raunchy, comedic style, which also happens to offend a great deal of the American public. The show has poked fun at Christians, Jews, Buddhists, Scientologists, Mormons, African Americans, the Queen of England…basically, it’s what you would call an “equal opportunity offender.” It’s writers reject the idea of political correctness and spare no one individual or group in their quest to depict taboo subject matter with mockery and satire. And that’s their right, as human beings living on this earth – freedom of expression – no harm, no foul.

So it comes as no surprise that the latest hot-button episode has gotten the general public in a frenzy; however, their reactions have not been directed at the creators of the show, but rather two main culprits: Revolution Muslim for it’s completely insane and unjustified reaction, and the mainstream media for it’s poor portrayal of the issue. The title of this post also refers to “false flag attacks”, which we will delve into a little later on.

Revolution Muslim is not the face of Islam

Let’s start with Revolution Muslim‘s radical, extreme reaction to the South Park episode. The small group (no more than 10 members) posted a message on their website warning the creators of the show of their possible untimely death:

We have to warn Matt and Trey that what they are doing is stupid and they will probably wind up like Theo Van Gogh for airing this show. This is not a threat, but a warning of the reality of what will likely happen to them.

The Theo Van Gogh to whom they are referring was a Dutch film director who, after producing and releasing a film, Submission, which was critical of the treatment of women in Islam, was murdered by a Dutch-Moroccan Muslim in 2004, in reaction to the film.

Along with their message, they also posted a picture of Van Gogh lying on the street after he was murdered. The group’s members, in later interviews, claim their comments were not threats, but merely predictions of what would likely happen. Regardless of semantics, the fact still remains that this group, who by the way is despised by much of the greater Muslim community for being possible agent provocateurs set out to smear Islam, has received a great deal of media attention for it’s members’ comments.

Revolution Muslim has absolutely no community support whatsoever, local or otherwise, but that hasn’t stopped the media from picking up the story and running with it like no tomorrow! Never did members of the media think to bring in other voices, other viewpoints, into the discussion to weigh both sides of the issue. No, that would require them to acknowledge that there even is another side.

More on Revolution Muslim and it’s two Zionist Jewish-convert founding members in part 2 of this post, but for now, let’s move on to the mainstream media’s pathetic “coverage” of this latest scandal in television. Personally, I have two major bones to pick with regards to the mainstream media coverage that I’ve seen.

The Mainstream Media is at it again

First is Anderson Cooper’s ridiculous and shameful excuse for investigative journalism on CNN. Who does he invite on to his show to discuss the South Park/Revolution Muslim controversy? The famous Islamophobe, Ayaan Hirsi Ali, an ex-Muslim known for her controversial attacks on the whole of the Muslim population, claiming that Islam is a “backwards religion” which can be characterized as “the new fascism”. This is who Cooper, a supposedly respectable journalist, thought would be the best choice for discussing this controversy. He did not even try to level the playing field by interviewing a single Muslim American spokesman for his 10-minute segment. Watch it and judge for yourselves.

[youtube XZbtgjx9xE0 Anderson Cooper & Ayaan Hirsi Ali]

What’s the saying? “Adding insult to injury”… yes, injury: the false impression that Revolution Muslim represents the broad spectrum of mainstream Muslims in America; and as for the insult: the idea that Ms. Ali was the best choice for an interview, which was supposed to be a platform to respond to Revolution Muslim’s insane reaction, but was just another way of justifying and promoting their hate-filled propaganda as “the face of Islam.”

Jon Stewart hops on the bandwagon

My second gripe is with Jon Stewart, a Jewish-American comedian, and host of the satirical, late-night news program, The Daily Show, which, like South Park, also airs on Comedy Central. Personally, I’m more-or-less a fan of Stewart and have been for some time. Lately though, within the past couple years, my overall respect for him has dropped dramatically, mainly due to learning more about his personal views on specific issues which I find important and hold near and dear: the “war on terror”, Palestine and Israel, and the latest, the Obama administration. All that aside, however, I’m still able to sit down and watch his show regularly partly because it’s really the only thing I can bear to watch on television nowadays, and partly because generally speaking, he’s still a fairly humorous individual.

Not so with his coverage of the South Park/Revolution Muslim controversy. Like South Park, The Daily Show also is no stranger to making fun of religions, but his segment was not about mockery or satirical comedy. It was about singling out and marginalizing an entire faith, based on the stupid comments made by ONE group, which has no respect in the Muslim community whatsoever. First, Jon Stewart joked and made derogatory comments about Revolution Muslim for threatening the creators of the show. Then he went on to thank all the “other” religions for not reacting to or behaving like those “radical Muslims” did with regards to South Park.

Finally, he played a reel of clip after clip of his show’s consistent mockery of different religions. One thing which sticks out however, is his over-focus on clips of him making fun of Jews, emphasizing the lack of violence that ensued afterward. Like this is supposed to mean something? Of course a Jew can make fun of Jews, just like a Muslim can make fun of Muslims and so on. I just take issue with Stewart’s sudden naivete…either that or he’s just plain sold out. I’m leaning more towards the latter.

You may be asking, “So what’s wrong with his coverage? Don’t you also NOT like Revolution Muslim? How does his coverage conflict with your views?” Well, mostly for the same reasons that I take issue with Anderson Cooper’s coverage, along with the rest of the mainstream media. The issue is not that I oppose him calling out the group. The issue is that, like Cooper’s segment, Stewart’s coverage failed to address the real issue: that Revolution Muslim is a marginal group, a radical group, a group without any sort of following, and one which in no way speaks for Islam or Muslims.

The only thing remotely similar to this was at the end of Jon Stewart’s segment, when his correspondent, Aasif Mandvi, a Muslim-American, mentions that although the South Park episode might trouble him, what’s more upsetting is “someone, in the name of a faith that I believe in, threatening another person for doing it.” But that’s it, they didn’t go any deeper into the fact that those people who did something “in the name of a faith that I believe in” actually do not represent the mainstream beliefs, viewpoints, or values of that faith.

So what’s the big fuss?

As a Muslim, I have no problem with Stewart mocking Muslims like he does with other religions. Similarly, I have no problem with the creators of South Park portraying the Prophet Muhammad or Prophet Jesus (pbut), or whatever other crazy shenanigans they come up with. It’s television, it’s comedy, and most importantly, it’s everyone’s freedom of expression to say, do, or broadcast whatever they wish, along as they don’t harm another individual. If you don’t like it or it offends you, then turn it off! We could all use a little less television in our lives, anyways.

I’m not advocating passivity or complete silence, but there’s a difference between voicing your distaste with something and violently threatening someone because of what he or she said. This is true not only for this specific incident, but also for others that have occurred in the past, including the film for which Mr. Van Gogh was murdered, as well as the infamous Danish cartoons fiasco, and many other similar, non-Islam related incidents. The important thing is be able to balance one’s feelings about something, with his reaction towards it, simple as that! Also, to be aware of and to clarify the conception that whoever the mainstream media chooses to highlight or portray in their coverage, more often than not, doesn’t necessarily reflect the views of the general population. Mainstream news today is not even news anymore, it’s entertainment and whatever holds the highest entertainment value is what makes it to the air.

A more balanced response

The renowned Muslim scholar, Tariq Ramadan, was recently interviewed by Riz Khan on Al Jazeera and his intelligent and eloquent response to this controversy really hits it straight home. The entire interview is worth the watch, but he speaks specifically about the South Park issue at around 13:00 minutes. Check it out below:

[youtube 3S-7sgbOt3k Tariq Ramadan on Riz Khan]

What are your thoughts or views on this controversy? Do you agree with the media’s portrayal of the issue? Do you think they’ve missed the ball completely and focused on sensationalizing the issue? Comments are welcome!

This concludes part 1 of this post. In part 2, I will delve a little deeper into the history and founding of the group, Revolution Muslim, as well as how this all plays into the bigger picture of the so-called “War on Terror”, including possible false flag attacks and how they relate to this most recent controversy.

Muhammad in the Bible, Torah, and Qur’an

March 29, 2010 By Basem

The clash between Muslims, Christians, and Jews resembles the feud that exists between siblings. They all come from the same father (Abraham) and follow the same prophets of the same God, yet ironically the true enemies of God have succeeded in dividing us by forcing us to focus on our differences rather than our staggering similarities.

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Say ye: We believe in Allah, and the revelation given to us, and to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah. [Qur’an 2:136]

For more than fourteen centuries, scholars from Judaism, Christianity and Islam have been discussing whether or not the Prophet Muhammad (pbuh) could have indeed been a true prophet from the One True God. Was he the long awaited “Messiah” the Jews have been waiting for so many centuries? Was he the unlettered Prophet prophesied in the Old Testament?

Let us examine the passage describing the roots of the next prophet:

We read ‘And the Gentiles shall come to thy light’, and that means this Holy Prophet would arise among the Gentiles and his Light would fill his place where the nations would come and visit. [Isaiah 60:3]

The Children of Israel have always believed the prophethood must stay within the bloodline of the Twelve Children of Israel (starting from the children of Jacob, who is the son of Isaac). Anyone who is not of the Children of Israel is known to the Jews as a “Gentile.” The verse above says there will be an exception of the coming Prophet who will not be from the Children of Israel, but rather a Gentile.

Muhammad was a gentile because he came from the lineage of Ismael, making him an extraordinary gentile of high stature:

And as for Ishmael (son of Abraham), I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, I will make him a great nation. [Genesis 17:20]

Ishmael was the ancestor of Prophet Muhammad (pbuh) through Kedar, the second son of Ismael. The lineage of Muhammad (pbuh) is even further illustrated by the Bible:

Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, And Mishma, and Dumah, and Massa, Hadar, and Tema, Jetur, Naphish, and Kedemah: These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations. [Genesis 25:12-16]

Next thing is that the Bible paints the scenario in which the Divine Revelations decends on the prophesized prophet:

And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. [Isaiah 29:12]

What is remarkable is that the very first word of the Qur’an revealed to Prophet Muhammad (pbuh) was READ! He told Angel Gabriel that he cannot read. The angel again told him to READ! He says again to the angel that he cannot read. And a third time the angel told him:

READ! In the name of thy Lord Who createth. [Qur’an 96:1]

The Bible describes the coming prophet so that he can be recognized:

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. [Deuteronomy 18:18]

The claim of Islam is that the Qur’an is the literal, unchanged word of God. So as the Bible foretold, God had literally put His words (the Qur’an) on the tongue of Prophet Muhammad (pbuh).

It’s common knowledge that chapters of the Qur’an starts with “Bism Allah Al Rahman Al Raheem”, which means “In the Name of Allah the Most Gracious the Most Compassionate.” The Bible foretold of this prophecy:

And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. [Deuteronomy 18:20]

When the Bible says the phophet will “speak in my name,” this is what Prophet Muhammad (pbuh) has done by saying “Bism Allah Al Rahman Al Raheem” before reciting the words of God (the Qur’an). It was required of him and still is today when Muslims recite any part of the Qur’an.

The above proofs are very explicit without the need for further translations. However, there is a wealth of truth that exists in the original languages of the Bible and Torah that were intentionally or ignorantly lost in translation:

His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. [Songs of Solomon 5:16]

In the Hebrew Torah though, it exactly reads like this:

Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.

Here is the exact Hewbrew text in case you can read Hebrew:

In the English translation, the name of Prophet Muhammad (pbuh) was translated as “altogether lovely”, which is the true translation of the name “Muhammad”. Was it out of malice or ignorance that a person’s name was translated from Hebrew to English. Never would you translate a name to another language because that is someone’s name. In the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) still exists today! Don’t take my word for it, go to your library and pick up a transliteration of the Hebrew Torah. It is worth noting that in the Hebrew language “im” is added for respect. Similarly im is added after the name of Prophet Muhammad (pbuh).

Next I would like to examine the scriptures written in the original Aramaic language of Jesus. The word “Christianity” did not exist in the time of Prophet Jesus. So what religion did he call himself? You will be surprised to know that the word Muslim is not a new word found only in the Qur’an. Notice the Aramaic words in red, pronounded “Shalam”, keeping in mind its Arabic equivilant is “Salaam”, the root word of Muslim (one who submits):

Jesus further demonstrates that he has completed his work as commanded by Allah leaving nothing undone which also shows that he was a true Muslim (one who submits), a characteristic which only fits the character of a prophet.

Finally, before Jesus departs from this Earth, he leaves behind something which can only be understood if read in his native tongue of Aramaic. In John 14:27, we read:

As you can see above, Jesus departed with the same phrase Muslims today depart and greet with: Assalaam Alaikum.

To conclude in building the bridge between Muslims, Christians, and Jews, I would like to quell instigations created by war elites and the media to divide us. Contrary to common belief, Muslims greatly revere the prophets and books of Christians and Jews. As a matter of fact, Moses and Jesus are more referred to in the Qur’an than Muhammad (pbuh)! Allah repeatedly points out the bond between the People of the Scriptures:

Allah hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, as Allah revealed the Torah and the Gospel. [Qur’an 3:3]

That which We have revealed to you of the Book is the Truth confirming what was (revealed) before it: for Allah is assuredly with respect to his servants well acquainted and fully-Observant. [Qur’an 35:31]

This Qur’an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it and a fuller explanation of the Book wherein there is no doubt from the Lord of the Worlds. [Qur’an 10:37]

And the Jews say the Christians follow nothing true, and the Christians say the Jews follow nothing true; yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ. [Qur’an 2:113]

Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk. [Qur’an 5:68]

And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender. [Qur’an 29:46]

The Absolute Truth About Muhammad in the Bible:
httpv://www.youtube.com/watch?v=fMo_3B7m5mk

Al-Azhar’s Future: A Chance for Alternative Movements? (VIDEO)

March 18, 2010 By Sarah Leave a Comment

Last week, Sheikh Mohamed Sayed Tantawi, Alazhar University’s top cleric, passed away of a heart attack at the age of 81. He was indeed a very controversial figure both within Egypt, as well as the Muslim world as a whole. As Egypt scurries to find a replacement for Sunni Islam’s most prestigious seat of Islamic learning, many are wondering what this means for the future of Al-Azhar, its role, and whether it has been hijacked by the state.

Interesting tidbit of which I was previously unaware, and ashamedly so: the seat which Sh. Tantawi held, as the leader of Al-Azhar University, is actually a government post. Basically, the leader is a presidential appointee, instead of one who is chosen based on a general, scholarly consensus, as according to the traditions of Islam. This has been the case since the ’60s when Gamal Abdel Nasser nationalized the university and made civil servants (public employees) of its entire staff. Yep, the whole of Al-Azhar University is on the Egyptian government’s payroll, so now you know where ridiculous religious rulings like the “Wall of Shame” fatwa come from. Indeed, Al-Azhar University is cleverly used as a mouthpiece for the Egyptian government.

Regardless of what your personal views of Sh. Tantawi are, one thing seems to be very clear: his controversial, and at times, provocative nature has only served to strengthen the general, predominant view in Islam which opposes the idea of a single individual scholar with superior, unquestionable status (ie: “The Pope” syndrome). When just about anyone, from the most renowned university professor to the country-bound shepherd tending his flock, can criticize and ridicule a fatwa given by the highest authority in Islam, then the case for an Islamic super-authority is completely delegitimized, and rightfully so!

But the question still remains: will this be an opportunity for alternative movements to come into play? Or will it once again, be more of the same? Between this and the run up to the 2011 presidential election (and El-Baradei’s very public fight for candidacy), it looks like it will be a couple of very interesting years in Egyptian politics!

[youtube fzngz1MUOP8 Al Jazeera English – Al-Azhar’s Future]